{"id":1648,"date":"2014-01-01T09:10:03","date_gmt":"2014-01-01T09:10:03","guid":{"rendered":"http:\/\/vedkabhed.com\/index.php\/2014\/01\/01\/concept-of-god-in-arya-samaj-protestant-hinduism-part-2\/"},"modified":"2026-03-28T06:42:47","modified_gmt":"2026-03-28T06:42:47","slug":"concept-of-god-in-arya-samaj-protestant-hinduism-part-2","status":"publish","type":"post","link":"https:\/\/vedkabhed.com\/index.php\/2014\/01\/01\/concept-of-god-in-arya-samaj-protestant-hinduism-part-2\/","title":{"rendered":"Concept of God in Arya Samaj (Protestant Hinduism) Part 2"},"content":{"rendered":"<p style=\"text-align:justify;\"><span style=\"font-family:Times New Roman;font-size:12pt;\">Written by Abd Al Muhsin Al Hindy<br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Times New Roman;font-size:12pt;\">The proponents <em>(blind-follower&#8217;s)<\/em> of protestant Hinduism stress that their cult<em> (and Vedic Hinduism)<\/em> is strictly monotheistic and has nothing to do with dualism, polytheism, pantheism, monistic or any other conception of God but monotheism. Whereas the orthodox Hindus maintain the opposite, that Vedic Dharma <em>(Vedic Religion)<\/em> is not monotheistic and the cult <em>(Protestant Hinduism, so-called Arya Sam\u0101j)<\/em> is unorthodox and deviated. In order to solve this <em>&#8216;mystery&#8217;<\/em>, we&#8217;ll be showing <span style=\"text-decoration:underline;\">few more proofs<\/span>, which will prove that protestant Hinduism is purely non-monotheistic, wearing garb of monotheism in order to delude and lead people astray, especially those who try to seek truth. <span style=\"text-decoration:underline;\">This sub-section aims at exposing the polytheist <em>(i.e. protestant Hindus) <\/em>posing as monotheists<\/span>. In the previous sub-section<em> (i.e. <strong>&#8216;A) Is Protestant Hinduism Monotheistic?&#8217;<\/strong>) ,<\/em>we&#8217;ve already provided many proofs, to prove the non-monotheistic nature of protestant Hinduism, still we want to block any mice holes through which any such false claim could be made or even be thought of.<br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><!--more--><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.1) Ishwar is Dependent not Independent \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We&#8217;ve seen the <strong>&#8216;proposed definition&#8217;<\/strong> for Omnipotence by the protestant Hindus, now its time to put this proposed definition to scrutiny and see whether it can rightly depict the true picture of Protestant Hindu god Ishwar. Again in a precise manner we&#8217;ll be stating the &#8216;proposed definition&#8217; as given by protestant Hindus \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:#ff9900;\"><strong>Agniveer <\/strong><\/span>the new Isl\u0101mophobe <em>(once was a &#8220;wannabee&#8221; but now is full-fledged Isl\u0101mophobe)<\/em>, hate-monger wrote \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<strong>Omnipotence means that Ishwar <span style=\"color:red;text-decoration:underline;\">does not need help of any other entity<\/span> to conduct His duties<\/strong> \u2013 creation, management, destruction of universe. He is self-sufficient to conduct His duties&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar Tiw\u0101ri <em>(Day\u0101nanda Saraswati)<\/em> wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\">&#8220;It really means that God <strong>does not require the least assistance<\/strong> from any person in all His works such as Creation, Sustenance and Dissolution of the Universe, and administration<\/span> of Divine Justice. In other words, He does all His works with His own infinite power.&#8221; \u2013 \u00a0[SP, Ch 7, pg. 208, Tr.Chiranjiva] [See Sub-section a.2 for the complete source]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar <em>(Day\u0101nanda Saraswati)<\/em> wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;\u2026<span style=\"text-decoration:underline;\"><strong>God stands in need of nobody&#8217;s least help<\/strong><\/span> in doing His work of creation, preservation, and destruction, and in doing equitable justice to souls according to their merits and demerits. In other words, <strong>He accomplishes all His works out of His own infinite power<\/strong>.&#8221;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Satyarth Prakash Ch 7, pg.211 Tr. Durga Prasad]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In the earlier sub-section we had hinted at the dependent nature of Ishwar, and Insh\u0101&#8217;All\u0101h we&#8217;ll expound on it more in this sub-section, as we read above, that the proposed definition of <strong>&#8220;Omnipotence&#8221;<\/strong> is <strong>&#8220;[Ishwar]<\/strong><br \/>\n<strong><span style=\"color:red;text-decoration:underline;\">does not need help of any other entity<\/span>&#8221; <\/strong>as stated by the Isl\u0101mophobe Agniveer. But does Ishwar stands true to this <strong>&#8216;proposed definition&#8217;? <\/strong>We learn that according to Mooshankar, his god Ishwar needs nobody&#8217;s help? Well that&#8217;s quite contradictory to the apparent facts, which we&#8217;ve seen and other are mentioned below.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We&#8217;ve have sufficiently shown the distorted nature of the <strong>&#8216;proposed definition&#8217;<\/strong> of <strong>Omnipotence<\/strong> by Moolshankar, and shown his deception, now we seek to elaborate something which readers may have noticed in our early points but may not have fathomed it completely. Above we saw the definition of <em>&#8220;Omnipotence&#8221; <\/em>by Protestant Hindus where they claim that Omnipotence means &#8220;<strong><span style=\"text-decoration:underline;\">God does not require the least assistance from any person<\/span>&#8221; or &#8220;Ishwar does not need help of any other entity&#8221; or &#8220;<span style=\"text-decoration:underline;\">God stands in need of nobody&#8217;s least help<\/span>.&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The problem with their &#8216;<strong>proposed definition&#8217; <\/strong>is that their god Ishwar does not stand true even upon this definition<span style=\"text-decoration:underline;\">! Ishwar does require <\/span>the assistance<em> (help)<\/em> of \u0100tm\u0101 <em>(Human Souls)<\/em> and Prakriti <em>(Primordial matter)<\/em> for the creation of this universe. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">All of his duties (<em>Ishwar&#8217;s)<\/em> are dependent on basically two things \u2013 \u0100tm\u0101 <em>(Human Souls)<\/em> and Prakriti <em>(Primordial matter)<\/em>, hence he is not self-sufficient nor is he independent of others and their help.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">For instance, what if \u0100tm\u0101 <em>(Human Souls)<\/em> refuse to <em>(or don&#8217;t)<\/em> inhabit the bodies created by Ishwar using Prakriti? As according to protestant Hinduism, \u0100tm\u0101 <em>(Human Souls)<\/em> are &#8216;sat&#8217; <em>(eternal)<\/em> and have &#8216;chit&#8217; <em>(conscious)<\/em> , where as Ishwar is &#8216;sat&#8217; <em>(eternal)<\/em> has chit <em>(conscious)<\/em> and has &#8216;\u0101nanda&#8217; <em>(bliss)[hence protestant god Ishwar is known as Satchidananda], and prakriti( primordial matter)<\/em> \u00a0is only &#8216;sat&#8217;<em>(eternal)<\/em> and lacks the other 2 attributes.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">As these souls have conscious they are responsible whether or not to associate themselves with the bodies\u2026etc made using prakriti, by Ishwar. And this is what is stated by a Protestant Hindu Pandit in his book \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>&#8220;Souls tend to <span style=\"color:red;\">associate<\/span> themselves with matter <\/strong><span style=\"color:red;text-decoration:underline;\">but are free<\/span><strong> to do so with God<\/strong>. In the former case they are subject to births and deaths, in the latter case they acquire bliss which is a divine attribute. <strong>In both cases it retains its individuality being uncreated and indestructible.<\/strong>&#8220;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u2013 [The Handbook of \u0100rya Sam\u0101j, pg 41, Pandit Vishnu L\u0101l Sharm\u0101, \u0100rya Pratinidhi Sabh\u0101]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We question, what if all the \u0100tma <em>(Human Souls)<\/em> refuse to associate themselves with Ishwar and matter <em>(Ishwar made Bodies\u2026etc)<\/em>? The <strong>making<\/strong> of this universe cannot be completed, without their help and co-operation! Now you need not be &#8216;scholar&#8217; or even a &#8216;graduate&#8217; from MIT, Harvard or NASA to predict and guess the outcome of such situation! It&#8217;s evident that Ishwar is NOT Self-sufficient and requires assistance<em> (needs prakriti)<\/em> from prakriti for making universe and co-operation from \u0100tm\u0101 to make the universe working. So who does Ishwar need and depend?<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">1)\u00a0\u00a0\u00a0\u00a0\u00a0 \u0100tm\u0101 <em>(Human Souls)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">2)\u00a0\u00a0\u00a0\u00a0\u00a0 Prakriti<em>(Primordial matter)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Ishwar depends and needs Prakriti <em>(Primordial matter)<\/em> for creating this universe, hence he cannot be self-sufficient or independent.Moreover Ishwar also requires \u00a0\u0100tm\u0101 <em>(Human Souls)<\/em>to make his universe <strong>&#8220;living&#8221;<\/strong> or <strong>&#8220;active&#8221;<\/strong> as mere bodies without souls are nothing but matter. Hence for a <strong>&#8220;working&#8221;<\/strong>, <strong>&#8220;active&#8221;<\/strong> universe Ishwar heavily depends upon his two other partners named above.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now let&#8217;s assume for the sake of argumentation, that \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u0100tm\u0101 <em>(Human Souls)<\/em> totally including everyone of the souls, agree to either associate with, matter <em>(Ishwar&#8217;s making i.e. Universe, Human Bodies\u2026Etc)<\/em> or Ishwar, so will then Ishwar be Omnipotent according to the <strong>&#8216;proposed definition&#8217;<\/strong> of omnipotence by protestant Hindus?<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Of course not as, even then Ishwar will still be dependent on prakriti<em>(Primordial Matter)<\/em>, for making universe, Human bodies, animal bodies\u2026etc as Ishwar cannot create primordial matter<em>(prakriti)<\/em> nor destroy it, he is a mere &#8216;Fashioner&#8217; or &#8216;Engineer&#8217; of it ,in terms of Agniveer.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Hence in no way, either by the correct definition of &#8216;Omnipotence&#8221; or by the distorted definition <em>(<strong>&#8216;proposed definition&#8217; <\/strong>by protestant Hindus)<\/em> is Ishwar OMNIPOTENT.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">This ultimately proves that God is purely in need of the other 2 co-eternal entities. Hence even the &#8216;proposed&#8217; definition of Omnipotence <em>(i.e. &#8220;<strong><span style=\"text-decoration:underline;\">God does not require the least assistance from any person<\/span>&#8221; or &#8220;<span style=\"text-decoration:underline;\">Ishwar does not need help of any other entity&#8221;<\/span> or &#8220;<span style=\"text-decoration:underline;\">He is self-sufficient to conduct His duties<\/span>.&#8221;)<\/strong><\/em> is too big for Ishwar. And that he <em>(Ishwar) <\/em>does not stand up to this definition. This materialistic view of creation makes protestant Hinduism very close to materialism; it would be ridiculous of thinking them to be monotheistic in any sense.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now, that we&#8217;ve learned how desperately Ishwar&#8217;s in need of prakriti and Human souls, but let&#8217;s see another scenario, where Ishwar has run into bankruptcy. Moolshankar<em><span style=\"color:black;\"> (Day<\/span>\u0101<span style=\"color:black;\">nanda Saraswati)<\/span><\/em>, wrote in his <span style=\"color:black;\"><strong><em>&#8216;Bible of Hate&#8217;<\/em><\/strong><br \/>\n<em>(Satyarth Prak<\/em><\/span><em>\u0101<span style=\"color:black;\">sh)<\/span><\/em> :<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\"><strong>13. No, there can be no dearth of souls, because the emancipated souls are replaced by new ones that God creates.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>A <\/strong>\u2013 &#8220;\u2026Fifthly, if you say that God creates new souls, <span style=\"text-decoration:underline;\"><strong>the material out of which He creates them will eventually run short<\/strong><\/span>; because a bank, however wealthy it may be that has a constant drain on it, but has no income, is sure to become bankrupt sooner or later.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 9, pg. 287, Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Q. God replaces the saved souls with the newly created souls on earth. So they never come to an end.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>A\u00a0<\/strong>&#8211;\u00a0&#8220;\u2026If God creates new souls, <span style=\"text-decoration:underline;\"><strong>the material out of which He creates them, will be exhausted<\/strong><\/span>; for, however much a treasure may be, it will sooner or later run out, if there be nothing bat drawings upon it and no puttings in it.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8211; [Satyarth Prakash, Ch 9, pg. 264, Tr.Durga Prasad]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">What, you&#8217;ve read above is a question posed to Moolshankar related to emancipation souls <em>(he was trying to refute the notion that souls are created at which he fails drastically)<\/em>, and while answering this question Moolshankar states that <span style=\"text-decoration:underline;\">&#8220;matter&#8221; is limited and will get exhausted one day or the other<\/span>. It&#8217;s the protestant Hindu belief that except god <em>(Ishwar)<\/em> the other 2 entity are finite. Hence this makes Moolshakar assert that &#8220;prakriti&#8221; <em>(Primordial matter)<\/em> is limited and one day will get depleted.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">This belief of limited or finite prakriti <em>(Primordial matter)<\/em> strengthens our argument of Ishwar being dependent and provides a blow to the so-called, distortedly fake, Omnipotence of Ishwar. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Mavericks like us would question \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>What if prakriti <em>(Primordial matter)<\/em> gets depleted? <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<ul>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Well, Ishwar will no longer be able to provide for the Humans Souls <em>(\u0100tm\u0101)<\/em> for their sustenance. And then Ishwar will be in a big trouble! And when Ishwar cannot provide for Humans Souls <em>(\u0100tm\u0101)<\/em> living in material bodies engineered by Ishwar using prakriti <em>(Primordial matter)<\/em> then by effect Ishwar will cease to be the Sustainer of his own engineering&#8217;s <em>(i.e Human Bodies,Universe\u2026etc)<\/em> So this rips Ishwar from the attribute of <em>&#8220;Sustainer&#8221;<\/em> too.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Seccondly, this strengthens our claim that Ishwar is extremely dependent on prakriti <em>(Primordial Matter)<\/em>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.2) Attributes of Ishwar \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Attributes and names of God are the crux of theology of any religious denomination and these attributes are very intrinsic to the concept of God, as these attributes define and make us understand what God is \u2013 to an extent. Since early times, mankind has been in an abyss of darkness due to its misunderstanding of these attributes of God, it&#8217;s these attributes which play a major role in conceptualizing the &#8216;Concept of God&#8217; in any religion, and if these attributes are misunderstood then the consequences are devastating. We&#8217;ll be having a concise look at the names and attributes of Ishwar as stated and understood by Moolshankar <em>(Day\u0101nanda Saraswati)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar<em> (Day\u0101nanda Saraswati)<\/em> wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;Virat\u2026Agni\u2026Vishwa\u2026Hiranyagarhbha\u2026Vayu\u2026Tejas\u2026Ishwar\u2026A&#8217;ditya\u2026Prajna\u2026AUM\u2026Mitra\u2026Aryama \u2026Indra \u2026Vrihaspati\u2026Vishnu\u2026Urukramaa\u2026Brahma\u2026Bhumi\u2026 Surya\u2026 A&#8217;tma\u2026 Paramaatmaa\u2026 Parameshwar\u2026Savita\u2026 Deva\u2026 Kurvera\u2026 Prithivi\u2026 Jala\u2026Akaash\u2026Anna and atta\u2026Vasu\u2026Rudir \u2026Naaraayana, Chandra\u2026Mangala\u2026Budha\u2026Garutmaan.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 &#8211; [ Satyarth Prakash. Ch 1, pg 8-18, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Durg\u0101 Pras\u0101d translates it as,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<strong>Virat<\/strong>-The word virat (an illumer) is derived from the root &#8216;raj&#8217;: to illume or shine, with the prefix &#8216;vi&#8217; and &#8216;kvipa&#8217; termination. He who illumes and manifests the world in various forms, is called Virat. Hence it means God.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Pita Maha<\/strong>&#8211; God is called Pita Maha, because he is the father of fathers. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Prapita Maha <\/strong>&#8211; God is called Prapita vuhat because Le is the father of the fore-fathers of fathers.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Mata<\/strong> \u2013 God is called Mata, because he has at his heart the amelioration of all just as a kind and benevolent mother wishes her children ease and comfort in right good earnest. It is derived from ma: to respect and &#8216;ta&#8217; an affix.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Agni\u2026Vishwa\u2026Hiranyagarhbha\u2026Vayu\u2026Tejah\u2026Guru\u2026Acharya\u2026Chit\u2026Nitya Ishwar\u2026 A&#8217;ditya\u2026 ProPrajna\u2026 Mitra\u2026 Kavi\u2026 Shiva&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [ Satyarth Prakash. Ch 1, pg 74-88, Tr. Durga Prasad]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Here above, we&#8217;ve enumerated few <em>(reproducing all names would take a huge amount of space, and would be un-yielding)<\/em> names of protestant Hindu god Ishwar, as enlisted by Moolshankar in his <strong>&#8216;Bible of Hate&#8217;<\/strong><em> (i.e. Satyarth Prak\u0101sh).<\/em> There is huge controversy what these name mean, for instance Orthodox Hindus maintain that <strong>&#8216;Agni&#8217; <\/strong>means fire primarily where as Moolshankar believes it to be a name of Ishwar. We won&#8217;t be delving into this controversy as it&#8217;s beyond the scope of this article<em> (treatise)<\/em>, the purpose of mentioning this was to show the vast differing between mainstream Hinduism and protestant Hinduism, and to expose these so-called names of God, we need just a single verse from the divine revelation from All\u0101h Azz wa Jall our alone One true God.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The Noble Qur&#8217;\u0101n says which means,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><span style=\"color:purple;\">&#8220;You do not worship besides Him but only names which you have<\/span><br \/>\n<span style=\"color:red;text-decoration:underline;\">named <em>(forged)<\/em><\/span><br \/>\n<span style=\"color:purple;\">\u2013 you and your fathers \u2013 for which All\u0101h has sent down no authority.<\/span><\/strong><br \/>\n<span style=\"color:purple;\"><span style=\"text-decoration:underline;\">The command <em>(or the judgement)<\/em> is for none but All<\/span>\u0101<span style=\"text-decoration:underline;\">h<\/span>. He has commanded that you worship none but Him <em>(i.e. His Monotheism)<\/em>; that is the <em>(true)<\/em> straight religion, but most men know not.&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Surah al-Yusuf, Ayat 40]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We see how the Noble Qur&#8217;\u0101n refutes the misdoings of people like Moolshankar, his predecessors and other polytheists, the above divine verse from the Noble Qur&#8217;\u0101n clearly states that the different names, which are claimed to be of the one true Almighty God <em>(All\u0101h)<\/em> by the polytheists like protestant Hindus are just FORGERIES by these protestant Hindus and their deviant predecessors. These protestant Hindus like their idol worshipping predecessors have merely concocted names which have no authority from the true Almighty God<em> (All\u0101h)<\/em>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The above verse, also makes it clears, that this protestant Hindu POLYTHEISM has no authority from the One True Almighty God <em>(All\u0101h)<\/em>, hence we Muslims would like to call our protestant Hindu truth-seekers and our readers to the straight path \u2013 True Religion , Isl\u0101m. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now coming to the attributes of Ishwar \u2013 the protestant Hindu god, we&#8217;ve earlier stated\/proved few attributed of Ishwar they are \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<ul>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Incapability<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Dependency <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We shall also have a look at some other attributes of Ishwar which are problematic rationally and logically.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.2.1) <span style=\"text-decoration:underline;\">Is Ishwar Incomparable?<\/span><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar wrote <em>(Quotes Rigveda 10:121<span style=\"color:black;\">, 1)<\/span><\/em> \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:black;\">Love and worship that Supreme Spirit, O men, Who is the support of all the luminous bodies (such as the sun<span style=\"text-decoration:underline;\">), <strong>the one Incomparable Lord<\/strong><\/span>\u2026&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Satyarth Prakash , Ch 8, pg. 243, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">&#8220;The One <span style=\"text-decoration:underline;\"><strong>Incomparable<\/strong><\/span> Supreme Spirit alone is the Witness\u2026&#8221; <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013\u00a0<span style=\"color:black;\">[Satyarth Prakash , Ch 8, pg. 276, Tr. Chiranjiva Bhardawaja]<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And even the Vedas claim Ishwar to be <strong><em>&#8216;Incomparable&#8217;<\/em><\/strong> \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;\u2026The <span style=\"text-decoration:underline;\"><strong>Incomparable<\/strong><\/span> One Effulgent Lord, with mobile atoms, producing the Earth and Heaven, with His mighty force puts the universe in motion&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Yajurveda Chapter 17, Verse 19, pg-179, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;God is the Creator of the whole universe, full of knowledge. Ubiquitous Sustainer, Maker, Seer, and foremost of all<span style=\"text-decoration:underline;\">.<\/span> He is known as the<span style=\"text-decoration:underline;\"><strong> Incomparable <\/strong><\/span>One\u2026&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Yajurveda Chapter 17, Verse 26, pg-180, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We learn that Moolshankar holds his god Ishwar the so-called supreme spirit to be incomparable, also his interpretation of Vedas assert to this.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">But according to the same Yajurveda , which first states that Ishwar is &#8216;Incomparable&#8217; but later on compares him to a <strong>&#8216;shining man of knowledge&#8217; \u2013<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>&#8220;<\/strong>God pervades all the objects of Nature. He is Father of the wise, and Guardian of all living creatures. He is Self Effulgent, and being Creator<strong>, <span style=\"color:red;text-decoration:underline;\">shines like the shining man of knowledge.<\/span><\/strong> Let all attain to Him.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Chapter 37, verse 14, pg-337, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The above quoted verse, aptly states <strong>&#8216;<span style=\"text-decoration:underline;\">Ishwar shines <span style=\"color:red;\">like<\/span> the Shining man of Knowledge<\/span>&#8216;, <\/strong>so here we see Ishwar himself<em>(Vedas were created by Ishwar as per their belief) <\/em>comparing his own-self to a shining man of knowledge, what more evidence do we need? Amazing, isn&#8217;t it? How incoherent are Vedas! I think this should be enough to prove our point, <span style=\"text-decoration:underline;\">also another important point to be noticed is &#8220;anthropomorphism&#8221;, Yajurveda clearly states the Hindu protestant God Ishwar, shines <span style=\"color:red;\"><strong>LIKE<\/strong><\/span> the shining man of knowledge<\/span>! This is explicit anthropomorphism, of which few instances were quite evident from Moolshankar&#8217;s <em>(and his blind-follower)<\/em> writings which we had quoted in earlier sections.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Though the above quoted verse satisfactorily proves our point, we shall provide one more verse from the same Yajurveda which show&#8217;s how anthropomorphic Vedas are and that Ishwar is compared in Vedas itself.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:red;text-decoration:underline;\"><strong>Persons, who are excellent <em>like<\/em> God<\/strong><\/span>, noble like other good people, equal towards all, affectionate towards all, respectable, well balanced, and possessors of worldly objects, succeed in life.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Chapter 17, verse 81, pg-188, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The above quoted verse clearly compares two entities that are \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">1) <strong>Persons<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">2) <strong>Ishwar<em> (God)<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0It <em>(verse)<\/em> states that there are <strong>&#8220;Persons&#8221;<\/strong> who are excellent <span style=\"color:red;\"><strong>LIKE<\/strong><\/span> God! So, there is someone <em>(here persons)<\/em> like God, according to Vedas!<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We think it&#8217;s completely proven with no ounce of doubt left, that Ishwar is Comparable and that Vedas are self-contradictory. Still for the sake of argumentation and nailing the issue lets see some other facts which prove Ishwar to be completely comparable.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar<em>(Day\u0101nanda Saraswati)<\/em> wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:black;\">The soul was never created. <span style=\"text-decoration:underline;\"><strong>It is beginningless <span style=\"color:red;\">like <span style=\"color:black;\">God and the material cause of the universe \u2013 primordial matter.&#8221;<\/span><\/span><\/strong><\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [ Satyarth Prakash , Ch 7 pg. 222 Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\"><strong>27. What are God and the soul in essence, and what are their natures, attributes and actions?<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\"><strong>A.-<\/strong>\u00a0<\/span>&#8220;<span style=\"color:black;\"><span style=\"text-decoration:underline;\"><strong>In essence they are both conscious entities.<\/strong><\/span> By nature both are pure, immortal and virtuous, etc\u2026,&#8221;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [ Satyarth Prakash , Ch 7 pg. 223 Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Above quoted statements of Moolshankar<em> (Day\u0101nanda Saraswati)<\/em> prove the following things \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">1)\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>Ishwar<\/strong> and <strong>Human Souls <\/strong><em>(\u0100tm\u0101) <\/em>are <span style=\"text-decoration:underline;\"><strong>beginning-less<\/strong><\/span><br \/>\n<em>(also prakriti as stated in Section A).<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">2)\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>Human Souls <\/strong><em>(\u0100tm\u0101)<\/em>and <strong>Ishwar <\/strong>have by nature <strong>IDENTICAL attributes <\/strong>for instance<strong> ,<\/strong> they both\u00a0are CONSCIOUS ,pure, immortal, virtuous\u2026etc<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">So what does this prove? Such belief-system legitimizes <strong>&#8220;Comparing&#8221;<\/strong> the protestant Hindu god <strong>Ishwar <\/strong>to <strong>Human Souls<\/strong><em> (\u0100tm\u0101)<\/em><strong> and prakriti <\/strong><em>(Primordial matter)<\/em><strong> as all the 3 entities are \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>a)<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 <strong><em>Beginning-less<\/em>, b) <em>Eternal,<\/em> c) <em>Uncreated<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">So it&#8217;s possible to say that <em>&#8216;Ishwar is Eternal like(identical) prakriti&#8217;<\/em> or <em>&#8216;Ishwar is beginning-less like(identical) Human Souls&#8217;<\/em> or <em>&#8216;Ishwar and other 2 entities are alike in 3 attributes namely beginning-less, Eternal, Uncreated-ness&#8217;<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\">The problem is with <strong>IDENTICAL<\/strong> attributes <em>(Eternal,Uncreated,beginning-less,\u2026etc)<\/em>, these identical attributes make Ishwar comparable and co-equal to the other 2 entities, which is violation of monotheism, and disqualifies protestant Hinduism from the claim of being Monotheistic.<\/span><br \/>\n<strong>Identical<\/strong> attributes prove that Ishwar is identical to and resembles somewhat to Human Souls <em>(\u0100tm\u0101)<\/em>and prakriti <em>(Primordial Matter)<\/em>, to some extent.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.2.2) Is Ishwar Coequal \u2013<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">According to Moolshankar&#8217;s <em>(Day\u0101nanda Saraswati)<\/em> belief, Ishwar is not coequal as stated by him in Satyarth Prakash- <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0 &#8220;<span style=\"text-decoration:underline;\"><strong>There is none beside, Thee, who is equal<\/strong><\/span> to Thee or above Thee.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Satyarth Prakash, Ch.1 pg. 35Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">&#8220;The Great Eternal Spirit undergoes no modifications, requires no instruments to work with, <span style=\"text-decoration:underline;\"><strong>has <span style=\"color:red;\">no equal<span style=\"color:black;\"> nor any superior<\/span><\/span><\/strong><\/span>. He is the Supremely Powerful Being, endowed with innate Omniscience, Omnipresence and Infinite activity.&#8221; SHWETA SHWETAR UPANISHAD 6, 8.&#8221;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8211; [<\/span>Satyarth Prakash, Ch.1 pg. 218 ,Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Although, Moolshankar <em>(Day\u0101nanda Saraswati)<\/em> seems to be zealously ascribing non-coequality to his Ishwar, the reality of the matter is totally different which we want to shed light upon. So does Ishwar have someone equal to him or equal to him in anything? Yes, of course he is <em>(coequal)<\/em> as proven above <em>(earlier-subsection)<\/em>, Ishwar is coequal to Human Souls <em>(\u0100tm\u0101)<\/em> and prakriti <em>(Primordial Matter)<\/em>.Ishwar is coequal as he has <span style=\"text-decoration:underline;\"><strong>identical <\/strong>attributes which make him coequal in <\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><em>1)<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0 <span style=\"text-decoration:underline;\"><em>Eternity<\/em><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><em>2)<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0 <span style=\"text-decoration:underline;\"><em>Uncreated-ness<\/em><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><em>3)<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0 <span style=\"text-decoration:underline;\"><em>Beginning-less-ness.<\/em><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">As all the 3 entities are eternal, uncreated and beginning-less. Hence Ishwar is coequal undoubtedly. <span style=\"text-decoration:underline;\">Also Ishwar is co-equal in Consciousness, virtue, purity with Human Souls <em>(\u0100tm<\/em><\/span><em>\u0101<span style=\"text-decoration:underline;\">)<\/span><\/em> as these are <span style=\"text-decoration:underline;\"><strong>identical attributes<\/strong> shared by the two, as stated by Moolshankar<\/span>. Not only is Ishwar Co-equal in eternity with the above stated entities but also with other as stated by Moolshankar \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;\u2026<span style=\"color:black;text-decoration:underline;\"><strong>the prakriti, the souls, time and space which are all uncreated and eternal.&#8221;<\/strong><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Satyarth Prakash , Ch 8, pg 253, Tr.Chirajiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0Earlier, we&#8217;ve stated the major 3 eternal entities but there are few other entities which are eternal and Uncreated according to Moolshankar Tiw\u0101ri <em>(Day\u0101nanda Saraswati)<\/em> they are <strong>time<\/strong> and <strong>space<\/strong>. So it&#8217;s perfectly fine to say that, Ishwar is Coequal in <strong><em>Eternity<\/em><\/strong> and <strong><em>Uncreated-ness<\/em><\/strong> not only with Human Souls <em>(\u0100tm\u0101)<\/em>and prakriti <em>(Primordial Matter)<\/em> but also with <strong>time<\/strong> and <strong>space<\/strong>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Apart from these proofs there are other proofs which we want to put light upon which will explicitly and evidently prove that Ishwar is coequal to Human Souls <em>(\u0100tm\u0101)<\/em>and prakriti <em>(Primordial Matter)<\/em>\u2026etc<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Protestant Hindu theology, states that the number of cause of this universe are as follows \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>5. How many causes are there of the Universe<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>A.-<span style=\"color:red;text-decoration:underline;\">Three <\/span><\/strong><span style=\"color:black;\">&#8211; <strong><span style=\"text-decoration:underline;\">The efficient , the material and the common<\/span>. <\/strong>The <strong>efficient cause <\/strong>is the one by whose directed activity a thing is made, and by the absence of whose directed activity nothing is made. It does not change itself, though it works changes in other things. The <strong>material cause <\/strong>is one without which nothing can be made. It undergoes changes, is made and un-made. The <strong>common cause <\/strong>is one that is an instrument in the making of a thing, and is common to many things. The <strong>efficient cause <\/strong>is of two kinds:- <span style=\"text-decoration:underline;\">The <strong>Primary efficient cause <\/strong>is the Supreme Spirit \u2013 the Governor <\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">Of all, Who creates the universe out of the prakriti (matter), sustains it, and then resolves it into its elementary form. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;text-decoration:underline;\">The <strong>secondary efficient cause <\/strong>is the soul. It takes different materials out of the universe created by God and moulds them into different shapes. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">The <strong>material cause <\/strong>is the prakiti which is the material used in the making of the universe. Being devoid of intelligence it can neither make nor unmake itself, but is always mad or unmade by a conscious intelligent being; though here and there even one kind of dead matter (but those changes are never ordered). Let us take an illustration. God made seeds (of different kinds), when they fall into a suitable soil and get the proper amount of water and nourishment, they develop into trees; but if they come in contact with fire they perish. All ordered changes in material things depend for their occurrence on God and the soul. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>All such means as knowledge, strength and hands, and instruments, time and space, that are required for the making of thing constitute its common cause. <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">Now take for illustration a pot. The potter is its efficient cause clay its material cause, whilst the rod, the wheel and other instruments, time, space, light, eyes, hands (of the potter), knowledge and the necessary labour, etc., constitute its common cause. <span style=\"text-decoration:underline;\"><strong>Nothing can be made or unmade without these three causes.<\/strong><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [ Satyarth Prakash, Ch 8, pg.247-248, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar <em>(Day\u0101nanda Saraswati) wrote in his <strong>&#8216;Bible of Hate&#8217; <\/strong>(i.e Satyarth Prak\u0101sh)<\/em> that the <span style=\"text-decoration:underline;\">Universe has 3 Causes<\/span>, and without which the existence of Universe is impossible, these three causes are \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>1)<\/strong> The <strong><em>Efficient Cause<\/em><\/strong>: <em>(it has two types)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>a)<\/strong><br \/>\n<em><strong>Primary Efficient Cause <\/strong>(Ishwar \u2013protestant Hindu god).<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b)<\/strong><br \/>\n<strong><em>Secondary Efficient Cause<\/em><\/strong><br \/>\n<em>(\u0100tm\u0101 \u2013 Human Souls).<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>2)<\/strong> The <strong><em>Material Cause<\/em><\/strong><br \/>\n<em>(Prakriti \u2013 Primordial Matter).<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>3)<\/strong> The <strong><em>Common Cause<\/em><\/strong><br \/>\n<em>(&#8216;<span style=\"color:black;\"><strong>common cause <\/strong>is one that is an instrument in the making of a thing&#8217; for instance knowledge, strength, hands, instruments, time and space).<\/span><\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Earlier we proved that Ishwar is not a <em>&#8220;Creator&#8221;<\/em> but he is only a <em>&#8220;Maker&#8221; &#8220;Engineer&#8221;<\/em>\u2026etc but this is the partial truth Ishwar isn&#8217;t the <strong><em>&#8220;Maker&#8221;<\/em><\/strong> or <strong><em>&#8220;Engineer&#8221;<\/em><\/strong> of the universe in complete sense he is just a <em>&#8220;part&#8221;<\/em> or one of the causes which <em>&#8220;engineer&#8221;<\/em> or <em>&#8220;make&#8221;<\/em> the universe and his other partners are listed above. This again evidently proves that Ishwar is coequal with \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<ul>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em>\u0100tm\u0101 (Human Souls).<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em>Prakriti (Primordial matter).<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em>Common Cause (i.e. instruments, knowledge, time, space\u2026etc)<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Ishwar has equal partners <em>(entities)<\/em>, which assisted him in <em>&#8216;managing&#8217;<\/em> and <em>&#8216;engineering&#8217;<\/em> of the universe <em>(who are equally important in engineering of the universe)<\/em>, which ultimately makes these entities as <strong><em>&#8216;Coequal&#8217;<\/em><\/strong> to Ishwar as without these the bringing about of universe is impossible. Hence these coequal causes of the universe are coequal to Ishwar. Later on Moolshankar states that the making of universe requires 6 Causes!<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">Now mark how the descriptions of the six shaastraas harmonize with each other. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">\u2022 The Mimaansaa says, &#8220;Nothing in this world can be produced without proper <span style=\"color:red;\"><strong>application<\/strong><span style=\"color:black;\">.&#8221; <\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u2022 The Niyaaya says, &#8220;Nothing can be produced without the <span style=\"color:red;\"><strong>material cause<\/strong><\/span>.&#8221; <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u2022 TheVaisheshika says, &#8220;Nothing can be done or made without the expenditure of <span style=\"color:red;\"><strong>time<\/strong><\/span>.&#8221; <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u2022 The Yoga says, &#8220;Nothing can be made without the <span style=\"color:red;\"><strong>requisite skill, knowledge and thought.<\/strong><\/span>&#8221; <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u2022 The Saankhya says, &#8220;Nothing can be made without the definite <span style=\"color:red;\"><strong>combination of atoms<\/strong><\/span>.&#8221; <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2022 The Vedaanta says, &#8220;Nothing can be made without a<strong><br \/>\n<span style=\"color:red;\">Maker<\/span><\/strong>.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>This shows that the Creation of the world requires six different causes which have been described separately one by each separate Shaastra. There is no contradiction in these descriptions. The<\/strong> six Shaastras together serve to explain the phenomenon of Creation in the <strong>same way as six men would<span style=\"color:red;\"> help<span style=\"color:black;\"> each other<\/span><\/span><\/strong> to put a thatch on the roof of a house<\/span>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 8, pg.260, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Above Moolshankar<em>(Day\u0101nanda Saraswati)<\/em>, states that the so-called <em>&#8220;Creation&#8221;<\/em> of universe, requires 6 different Causes they are \u2013 application, material cause, time ,skill<em>(with knowledge and thought)<\/em>, \u00a0Combination of atoms and Maker.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Basically these are the same three causes which according to Moolshankar brought about the universe, except that here he <em>(Moolshankar)<\/em> expands the three causes to 6, but we think it&#8217;s quite incoherent to do so, as &#8220;<span style=\"color:red;\"><strong>combination of atoms<\/strong><\/span>&#8221; come under material Cause<em>(atoms)<\/em> and Common Cause <em>(combining \u2013 application of atoms) <\/em>and &#8220;<span style=\"color:red;\"><strong>requisite skill, knowledge and thought.&#8221;<\/strong><\/span> Also come under Common cause so does<strong><span style=\"color:red;\"> &#8220;application&#8221;<\/span>, <\/strong>and the other 2 causes are clearly same<em>(Maker=Ishwar,Material, Cause=prakriti.<\/em>Hence it&#8217;s quite incoherent of Moolshankar to first propose 3 causes of the world then to make them 6.We also read Moolshankar stating that the so-called &#8220;Creation&#8221; of the Universe with six causes is just like six men who <strong>HELP <\/strong><em>(again Moolshankar himself implies that Ishwar needs help of other 5 causes, hence Ishwar is not Omnipresent even according to the proposed definition)<\/em>each other in putting a thatch on the roof of the house.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The problem arises from the necessity of at least 3 causes of the Universe which necessitates that Ishwar is Co-equal. As it could be questioned <em>&#8220;Can the making, engineering of Universe be brought about without the material cause or by Ishwar alone&#8221;? <\/em><span style=\"text-decoration:underline;\">Of Course not, this evidently equates Ishwar <em>(Primary Efficient Cause)<\/em> and other causes as they all are equally important for the engineering of Universe. Hence this proves Ishwar<em>(Primary Efficient Cause)<\/em>\u00a0to be Co-equal in work of engineering or making the Universe, with other Causes.<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Lastly, what we&#8217;ve discovered is that according to protestant Hindu theology Ishwar is coequal in Eternity, Uncreated-ness , Beginning-less with <strong>\u0100tm\u0101 <\/strong><em>(Human Souls) , <\/em><strong>Prakriti<\/strong><em>(Primordial matter), <\/em>also he<em>(Ishwar)<\/em> is co-equal with time and space in terms of uncreated-ness and eternity. Ishwar <em>(in terms of engineering the universe)<\/em> also is co-equal with all the causes which bring about the Universe, <span style=\"text-decoration:underline;\">he <em>(Ishwar)<\/em> may not be totally\/Completely equal to his counterparts <em>(\u0100tm<\/em><\/span><em>\u0101<span style=\"text-decoration:underline;\"> ,Prakriti,time, space\u2026etc)<\/span><\/em> but he indeed is equal to them\u00a0in man<span style=\"text-decoration:underline;\">y terms as proven above.<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Isl\u0101mic Stance \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">It would be beneficial that we precisely state the Isl\u0101mic view point on <strong><em>&#8216;Incomparability&#8217;<\/em><\/strong> and <strong><em>&#8216;Coequality&#8217;<\/em><\/strong> here, so as to aid the truth-seekers and those of our readers who are interested in learning more about Isl\u0101m.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Earlier we had presented a verse from the Noble, Holy Qur&#8217;\u0101n [<strong>&#8220;<span style=\"text-decoration:underline;\">There is nothing like Him(All\u0101h)<\/span>&#8220;<\/strong>] which should have made the Isl\u0101mic stance very clear with regard to <strong><em>&#8216;Incomparability&#8217;<\/em><\/strong> and <strong><em>&#8216;Coequality&#8217;<\/em> \u00a0<\/strong>but we would like to present another proof which may annihilate any doubt persisting in the minds of our readers. All\u0101h the Most-Merciful says which means \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:purple;\"><strong>&#8220;And there is none coequal or comparable to Him (All\u0101h).&#8221;<\/strong><\/span> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [<span style=\"color:black;\">Soorah al-Ikhlaas , Ayat 4]<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">This Soorah <em>(Chapter)<\/em> of the Noble, Holy Qur&#8217;\u0101n is known as <span style=\"color:black;\"><span style=\"text-decoration:underline;\"><strong><em>at-Tawheed<\/em><\/strong><\/span><br \/>\n<em>(The Oneness of All<\/em><\/span><em>\u0101h, His Attributes and Names, \u2013 Belief in Absolute Monotheism)<\/em>, which shows how important it&#8217;s for every monotheist to believe in the <strong><em>&#8216;Incomparability&#8217; <\/em><\/strong>and<strong> &#8216;<em>non- Coequality&#8217;<\/em><br \/>\n<\/strong>of God. \u00a0The famous exegete <span style=\"color:black;\">al-Im<\/span>\u0101<span style=\"color:black;\">m, <span style=\"color:blue;\">Imad Ad-Din Isma&#8217;il bin &#8216;Umar bin Kathir<span style=\"color:black;\"> wrote in his Commentary <\/span><em>Tafsir al-Qur&#8217;\u0101n al-&#8216;Adhim<\/em><\/span>\u00a0commenting on this verse\u2013<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:black;\">So how can He<\/span><em>(All\u0101h)<\/em><span style=\"color:black;\"> have a peer among His creatures who can be equal to Him, or a relative who can resemble Him Glorified, Exalted and far removed is Allah from such a thing.&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And <span style=\"color:blue;\">Ibn Abi H\u0101tim<\/span> and <span style=\"color:blue;\">At-Tirmidh\u00ee<\/span> recorded \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;This <em>(Verse)<\/em> means there is none similar to Him<em> (All\u0101h)<\/em>, none equal to Him and there is nothing at all like Him&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And Ash-Shaykh <span style=\"color:blue;\">&#8216;Abdur-Rahm\u0101n ibn N\u0101sir as-Sa&#8217;d\u00ee<\/span>wrote in <em>&#8216;Tayseer al-Karim-ur-Rahm\u0101n Fe Tafseer Kal\u0101m Al-Mann\u0101n&#8217;<\/em>\u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;There is nothing like Him<em> (All\u0101h)<\/em>, in His Names, His Attributes His actions, Blessed and Exalted is He&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We hope this concise, presentation of Isl\u0101mic stance on the issue we are dealing with should quench the thirst of knowledge seekers for now and clear doubts. We learn that Isl\u0101m calls people to a pure Monotheistic; complete way of life, unlike other &#8216;religions&#8217; which lead them into a pit of darkness. Also we learn how stringently and absolutely Isl\u0101m is Monotheitic and that protestant Hinduism no where near it. The above verse is explicit and needs not explanation at all; we think this should make the Isl\u0101mic point of view evident and clear any misconception of Truth-seekers or our readers, if there.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.2.3) <span style=\"text-decoration:underline;\">Is Ishwar a Stealer<\/span> \u2013<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Does, Ishwar &#8216;steal&#8217;? Or is &#8216;stealing&#8217; one of the characteristics of Ishwar? This is an important issue as this will help our truth-seekers see the reality without any mist or fog, people may have seen numerous of concted claims which aim to debase the Most-High , Most-Merciful All\u0101h Azz wa Jall by protestant Hindus, in fact their articles are filled with insults directly or indirectly , but our aim here is not to debase or insult anyone <span style=\"text-decoration:underline;\">as this is not from our manners,<\/span> but our aim is just to bring out the TRUTH, so that people may be guided and made aware of certain facts.So is Ishwar a stealer?<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Well, let Yajurveda answer it, this Veda mentions the following verses- <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;Mighty God, through the veda, singing Thy praise, I pray unto Thee. The sacrificer through oblations and praises hankers after Thee. O God worshipped by many, never disrespected, give us in this world your knowledge. <span style=\"text-decoration:underline;\"><strong><span style=\"color:red;\">Steal <\/span>not our life<\/strong>.<\/span>&#8220;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u2013 [Yajurveda Chapter 18, Verse 49, pg-198-99 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;O Worshipful God, with my prayer, I attain unto Thee through vedic knowledge. A worshipper longs to realise Thee with his oblations. O praiseworthy God, worthy of respect, give us Thy knowledge in this world, <strong><span style=\"color:red;text-decoration:underline;\">steal<\/span><span style=\"text-decoration:underline;\"> not our life from us<\/span>.&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8211; [Yajurveda Chapter 21, Verse 2, pg-228, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We hope the above mentioned verses establish the fact, that according to the Vedas Ishwar is considered as an <strong><em>&#8216;Stealer&#8217; <\/em><\/strong>who steals away the life of humans, isn&#8217;t it amazing how Ishwar label&#8217;s himself <em>(according to protestant hindus , Ishwar revelead Vedas)<\/em><br \/>\n<em>&#8220;Stealer&#8221;<\/em>. We wonder, what&#8217;s the use of such useless and insulting attribute to be applied to God. Again, human attributes <em>(characterstics)<\/em> that too negative characterstics are applied to God the Almighty, such an insult of God was never expected from theist, forget those claiming to be monotheists. Vedas are clear here <em>(these are words of Vedas not ours)<\/em>, that Ishwar is a stealer we need not write more, it is enough for those who truly seek truth. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.2.4) <span style=\"color:red;\">Communion<\/span> with Ishwar \u2013 Polythieism par excellence.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Have you ever heard that humans can unite with God! Well if not then we welcome you all to learn how to have a union with God as per Moolshankar and his cult.According to Moolshankar humans can unite with God by performing <em>(practicing) <strong>&#8216;<span style=\"color:black;\">Sandhyaopaasanaa&#8217;<\/span><\/strong><\/em>specifically speaking by doing<span style=\"color:black;\"><strong> &#8216;Upaasanaa&#8217;<\/strong> \u2013 Communion.<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar defines <span style=\"color:black;\"><strong>&#8216;Upaasanaa&#8217; &#8211;<\/strong><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">&#8220;The word <strong>upaasanaa <\/strong>literally means to come close to. All that is required in order to come close to God by the practice of the the Octapartite (eight parts or stages) yoga and directly see the Omnipresent, Omniscient God should be accomplished.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 7, pg.215, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:black;\"><strong>Communion <\/strong>results in<span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>union<\/strong><\/span><span style=\"color:black;\"> with the Great Being and in direct cognition of Him.&#8221;<\/span><\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 7, pg.210, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:red;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Increase your knowledge instantly without any study [Dummies welcomed] &#8211;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">By doing <span style=\"color:black;\"><strong>&#8216;Upaasanaa&#8217;<\/strong>, a man can be united with God! Now let&#8217;s learn how to do &#8216;<strong>&#8216;Upaasanaa&#8217; <\/strong>in brief.<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;When a man desires to engage in <strong>Upaasanaa <\/strong>(communion), let him resort to a solitary, clean place and get comfortably seated, practise <strong>Praanaayaama <\/strong>(control of breath) reatrain the senses from the pursuit of outward objects, <span style=\"text-decoration:underline;\"><strong>fix his mind on <span style=\"color:red;\">one<span style=\"color:black;\"> of the following places<\/span><\/span><\/strong><\/span>:- <span style=\"text-decoration:underline;\"><em>the navel, the heart, the throat, eyes, the top of the head or the spine.<\/em><\/span> Let him, then, discriminate between his own soul and the Supreme Spirit, get absorbed in contemplation of the latter and commune with Him. When a man follows these practices his mind as well as the soul becomes pure and imbued with righteousness. <span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>His knowledge and wisdom advance day by day till he obtains salvation.<\/strong><\/span><span style=\"color:black;\"><br \/>\n<span style=\"text-decoration:underline;\"><strong>He who contemplated the Deity in this way for even one hour out of the twenty-four hours always continues to advance spiritually.&#8221;<\/strong><\/span><\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <span style=\"color:black;\">\u00a0\u00a0<\/span>\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 7, pg.216, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Above we&#8217;ve seen how to perform communion with God <em>(Ishwar)<\/em> as per Moolshankar, but did anyone notice something fishy? Yes, we did.One of the benefits of <span style=\"color:black;\"><strong>&#8216;Upaasanaa&#8217; or Communion <\/strong>with Ishwar is that people performing this communion advance in <strong><em>&#8216;Wisdom&#8217;<\/em><\/strong> and <strong><em>&#8216;Knowledge&#8217;<\/em><\/strong>!! Reading this we were intimidated to question, so if <strong>&#8216;Upaasanaa&#8217;<\/strong> can advance people in <strong><em>&#8216;Wisdom&#8217;<\/em><\/strong> and <strong><em>&#8216;Knowledge&#8217;<\/em><\/strong> as per claims, so can upaasanaa increase the knowledge of people without studying? It&#8217;s for first time; we&#8217;ve heard that just by breathing in and out while concentrating on one of yours of body part like navel you&#8217;ll advance in <strong><em>&#8216;Knowledge&#8217;<\/em><\/strong>! <span style=\"text-decoration:underline;\">So will a student appearing for matriculation <em>(10<sup>th<\/sup>)<\/em> without studying anything and just by doing upaasanaa pass with the finest marks<em> (first rank)<\/em>? <\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:red;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Gain Absolute knowledge and superhuman- psychic power \u2013 [Superman is humbly invited <em>(pun intended)<\/em>]<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">Not only this but people attain <strong><em>superhuman psychic power<\/em><\/strong> and <strong><em>absolute knowledge<\/em><\/strong><br \/>\n<em>(Moolshankar advances his stance from <strong>&#8216;advance in knowledge&#8217;<\/strong> to <strong>&#8216;absolute knowledge&#8217;<\/strong>)<\/em> by doing upaasanaa as stated by Moolshankar \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;The great sage Vyasa holds that when a man attains a beatified state in this life by virtue of <span style=\"text-decoration:underline;\"><strong>direct communion with God and acquisition of superhuman psychic powers and absolute knowledge<\/strong><\/span>, he recovers his original pure self and enjoys extreme bliss.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<span style=\"color:black;\">\u00a0\u00a0<\/span>\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 11, pg.358, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0<span style=\"color:black;\">We wonder, if people had just started performing upaasanaa and had not studied, would we humans have reached this stage of scientific development.<\/span><br \/>\n<span style=\"color:black;\">Obviously, the answer is no, upaasanaa in no way increases a person&#8217;s knowledge as knowledge can only be acquired by study and not just concentrating at your navel or head..Etc! In addition, we think no rational person can believe that just by doing upaasanaa one can attain <strong><em>&#8216;absolute knowledge&#8217; <\/em><\/strong>or <strong><em>&#8216;<\/em><\/strong><\/span><strong><em>superhuman psychic powers&#8217;<\/em><\/strong>. In fact humans cannot have<strong><br \/>\n<span style=\"color:black;\"><em>&#8216;absolute knowledge&#8217;<\/em><\/span><\/strong> as perfectly complete knowledge is of God and none other. Humans attaining <span style=\"color:black;\"><strong><em>&#8216;absolute knowledge&#8217;<\/em><br \/>\n<\/strong>or perfect\/ complete knowledge is impossible as this is attributed to God exclusively as God by nature and definition has perfectly complete or absolute knowledge, hence stating that God and humans both have absolute knowledge is equaling God and humans which is polytheism showing anthropomorphic tendencies . \u00a0<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">We hope that this method of increasing or advancing knowledge isn&#8217;t prescribed to scienctist, researcher\u2026etc especially that of our country as we love our country and would love to see it at the pinnacle of scientific developments which is not possible via performing upaasanaa. Here are few verses from Vedas which proudly state this pagan concept.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Attain to Godhead through Upaasanaa \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;The learned yogis who amongst the <span style=\"text-decoration:underline;\"><strong>learned <span style=\"color:red;\">attain<\/span> to <span style=\"color:red;\">Godhead<\/span><\/strong><\/span>, who <span style=\"text-decoration:underline;\"><strong>first of all acquire communion with God<\/strong><\/span>, without whose aid no place of happiness is sanctified, dwell neither on heaven&#8217;s heights nor on the face of the earth.&#8221; \u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Ch 17, verse 14, pg-178, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">The above verse states how one can attain to Godhead! And that is by upaasanaa.There are more such polytheistic verses in the polytheistic Vedas which teach such utter pagan polytheism which is vulgar to monotheists.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Communion in Vedas &#8211;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;Oh universal vedic text, thou art full of vigour and valour, may we attain unto thee, the master of the yajna. <strong><span style=\"text-decoration:underline;\">O God, may we be in <span style=\"color:red;\">communion <\/span>with Thee<\/span>, everyday, morning and evening, bowing unto Thee through our intellect.&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u2013 [Yajurveda Ch 3, verse 22, pg-40, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;May life succeed through the service of God and the sages. <span style=\"text-decoration:underline;\"><strong>May life-breath thrive through <span style=\"color:red;\">union.<\/span><\/strong><\/span> May the eye thrive through the service of God and the sages. May the ear thrive through the service of God and the sages. May the voice thrive through the service of God and the sages.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Ch18, verse 29, pg-196, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">Not only this but the Vedas also state that this communion or unification more elaborately, in few verses where the human souls is united with God, <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:red;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Unification of God and human soul -united with God \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>&#8220;Let thy soul be <span style=\"color:red;\">united<\/span> with God.<\/strong><\/span> Let each joint of thine be full of vigour. Let thy noble nature guard thy wealth. Let the imperishable sap of God&#8217;s devotion be for thy joy.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 -[Yajurveda Ch 20, verse27, pg-220, Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>&#8220;O charitably disposed person, just as a virtuous person, becomes <span style=\"color:red;\">united<\/span> with the soul immortal,<\/strong><\/span> vast like space, immersed in the contemplation of the Beautiful God, deathless in its purity, full of strength, enjoyer of space and pure water, extending over all ;\u2026&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Ch 28, verse 27, pg.283 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">How does being united with God sound to a monotheist? Well, obscenely insulting to God! We as monotheist would like to reprimand and disparage this polytheistic concept where man and God are said to be united! This is polytheism par excellence. Associating man with God is such a filthy idea, but our protestant Hindu brothers\/sisters here are not only associating but also uniting him with man.!! Communion and unification of God with man, isn&#8217;t an allegation but an insult to God which no monotheist will ever tolerate, nor do we, hence we ask protestant Hindus to correct their deviated beliefs and seek truth that they may be guided.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">Above we read Moolshankar, propogating the pagan polytheistic concept of communion or unification with Ishwar. Look at this hypocritical double-standard nature of protestant Hindus, where accuse orthodox <em>(mainstream)<\/em> Hindus of polytheism and on the other side themselves are immersed in pure polytheism.This communion where Ishwar and human soul become <strong><em>&#8216;One&#8217;<\/em><\/strong> or <strong><em>&#8216;unified&#8217;<\/em><\/strong> is pathetic and irrational.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">Let us show our readers the incoherency of protestant Hindu theology \u2013 according to protestant Hindu theology, <strong>Ishwar is <span style=\"text-decoration:underline;\"><em>&#8216;inseparably one&#8217;<\/em><\/span><br \/>\n<\/strong>with thefollowing <em>[see the sub-section (<\/em><\/span><em>b.3) for the reference and more on the topic]<\/em><span style=\"color:black;\"> :\u00a0<\/span><strong>\u0100tm\u0101 <\/strong><em>(Human Souls) , <\/em><strong>Prakriti<\/strong><em>(Primordial matter)<\/em><strong>.<\/strong> If Ishwar is already<em> (inherently)<\/em> &#8216;<span style=\"color:black;\"><strong><em>&#8216;inseparably one&#8217;<\/em><\/strong> with <\/span>\u0100tm\u0101, prakriti \u2026etc then what&#8217;s the use of upasanaa? According to protestant Hindu Ishwar is omnipresent, he pervades everything that exists, hence is <em>&#8216;inseparably one&#8217;<\/em> with everything that exists.So if Ishwar is already united with everything then what&#8217;s the use of Upaasanaa, in any sense? Mooshankar states upaasanaa helps us <strong>&#8216;come<span style=\"color:black;\"> close to God&#8217;<\/span><\/strong>.But the rational question is if Ishwar is already pervading everything including humans then why is upasanaa needed, because when both Ishwar and human souls are <span style=\"color:black;\"><strong><em>&#8216;inseparably one&#8217;<\/em><\/strong> and <strong><em>&#8216;close&#8217;<\/em><\/strong> to each other upaasanaa is useless?<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">\u00a0<span style=\"text-decoration:underline;\">Claiming that Ishwar is <strong><em>&#8216;inseparably one&#8217;<\/em><\/strong> with everything but still far and away from everything is like stating 1+1 = 2 at first , then claiming 1+1 = 1; is this rational?<\/span> Only one of the two statements can be true. Either Ishwar pervades everything hence necessarily he is <strong><em>&#8216;inseparably one&#8217;<\/em><\/strong> which make them one and there is no more closeness than being <strong><em>&#8216;one&#8217;<\/em><\/strong>. Or Ishwar and other entities aren&#8217;t <strong><em>&#8216;inseparably one&#8217;<\/em><\/strong> and are not <strong><em>close<\/em><\/strong> to each other.Claiming that both the statements are true is logical fallacy and incoherency of protestant Hindu theology.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">And here&#8217;s the logical fallacy found in the Vedas \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>&#8220;God moves in the eyes of fools.<\/strong><\/span> He is motionless. <strong>He is <span style=\"color:red;text-decoration:underline;\">far distant<\/span> from the irreligious and ignorant<\/strong>, and near the yogis. <strong><span style=\"text-decoration:underline;\">He is within this entire universe, and surrounds it externally.<\/span>&#8220;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Ch 40, verse 5, pg.347 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The above statement shows the logical incoherency of Vedas and protestant Hindu thelogy, the verse firstly states that God moves in the eyes of the fools, this proves he is near them then goes on to state that God is far distant from the irereligious and ignorant then further states that he is within the entire universe and surrounds it externally.!!What a show of illogicalness, if God <em>(Ishwar) <\/em>is within entire universe and surrounds it then how can he be <strong><em>&#8216;far distant&#8217;<\/em><\/strong> from the irreligious? This is explicitly contradictory as Ishwar due to his omnipresence cannot in any sense be <strong><em>&#8216;far distant&#8217; <\/em><\/strong>from anyone his omnipresence necessitate his being <strong><em>&#8216;inseparably one&#8217; <\/em><\/strong>and <strong><em>close <\/em><\/strong>with everything that exist.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Finally, this concept of <strong><em>&#8216;unification&#8217;<\/em><\/strong> or <strong><em>&#8216;communion&#8217;<\/em><\/strong> is polytheistic and cannot be fathomed by a rational mind as this is against the general percepts of rationality and logicality. Also this concept preaches polytheism in the vilest form, this <strong><em>&#8216;unification&#8217;<\/em><\/strong> or <strong><em>&#8216;communion&#8217;<\/em><br \/>\n<\/strong>is nothing but labeled as Shirk <em>[associationism- setting up partners or associating false gods with All\u0101h(ta&#8217;\u0101la\u2026etc), please refer to Isl\u0101mic texts for the complete meaning of Shirk]<\/em>in Isl\u0101m and this shirk necessitates <em>(leads) <\/em>a person to be a polytheist.We think we have amply provided our readers with evidences proving protestant Hinduism to be polytheistic but here&#8217;s the clincher with which we intend to conclude this section(b.2.4).Protestant Hindu pandit Vishnu L\u0101l wrote \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>&#8220;Souls tend to <span style=\"color:red;text-decoration:underline;\">associate<\/span> themselves with matter but are free to do so with God.&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u2013 [The Handbook of \u0100rya Sam\u0101j, pg 41, Pandit Vishnu L\u0101l Sharm\u0101, \u0100rya Pratinidhi Sabh\u0101]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We don&#8217;t think there moreexplicit statement that this which admits the associationism <em>(shirk)<\/em> which necessitates polytheism in protestant Hinduism.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.2.5) Similar Attributes \u2013 <span style=\"color:red;text-decoration:underline;\">Agniveer confesses protestant Hinduism to be polytheistic(Agniveer Contradicts Moolshankar)<\/span> \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">As we&#8217;ve stated, attributes or characterstics of God are the crux of any theology and people have erred a lot, and few of those who erred are the <strong><em>&#8216;Guru and Chela&#8217;<\/em><\/strong><br \/>\n<em>[Moolshankar and Agniveer]<\/em>. Agniveer exposes his illiteracy in Isl\u0101m and not only in Isl\u0101m but also contradicts Moolshankar, did agniveer really read the <em>&#8216;Bible of Hate&#8217; (Satyarth Prak\u0101sh<\/em>)? Seemingly Agniveer never read the complete Satyarth Prak\u0101sh or why would he contradict Moolshankar.Agniveer commented\/wrote in his article<em> (This article of agniveer exposes the novice nature of Agniveer in comparative religion and his total ignorance of Isl\u0101m, we&#8217;ve would have with pleasure refuted his ignorant and illiterate allegations but this would disturb the flow of this article hence we will prevent ourself from doing so, Insh\u0101&#8217;All\u0101h his baseless allegations will be refuted soon.)<\/em> \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0 <strong>&#8220;<span style=\"color:red;text-decoration:underline;\">Sharing attributes<\/span> with Allah is nothing but <span style=\"color:red;\">Shirk<\/span>&#8220;<\/strong> &#8211;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013\u00a0[<a href=\"http:\/\/agniveer.com\/3839\/islam-the-religion-of-tauheed\/\"><span style=\"color:blue;text-decoration:underline;\">http:\/\/agniveer.com\/3839\/islam-the-religion-of-tauheed\/<\/span><\/a>]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Though Agniveer does not understand the concept of Shirk, but here he does contradict his own creed by stating that <strong><em>&#8216;Sharing attributes with All\u0101h&#8217; <\/em><\/strong>is <em><strong>&#8216;Shirk&#8217; <\/strong>(please refer to authentic Isl\u0101mic texst for the complete and correct understanding and meaning of Shirk) <\/em>by which he means<strong><br \/>\n<span style=\"color:red;\">polytheism<\/span><\/strong>. <span style=\"text-decoration:underline;\">Hence agniveer states that if God shares any of his attributes with humans then that is gross polytheism.<\/span>But what does Moolshankar state, and is Agniveer a polytheist according to his own words? <span style=\"text-decoration:underline;\">Let us display, how Agniveer clearly states protestant Hinduism to be polytheistic<\/span>.Moolshankar wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">31. <strong>God and the soul possess the attributes of Existence, Consciousness and Blissfulness common to each other and are therefore, one. Why do you then refute this belief?<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">A.-<span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>The fact of two things possessing a few attributes common to each other does not make them one.<\/strong><\/span><span style=\"color:black;\">Take for instance, solids and liquids and fire, all these are inanimate and visible but that does not make them one. <strong>The dissimilar attributes differentiate them<\/strong>. The hardness and prevent them from being considered as one. Or take another illustration. Both a man and an ant see with their eyes, eat with their mouths and walk with their feet, yet they are not one and the same, having their bodily forms different from each other, a man having two feet whilst an ant many, and so on.<\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2014 [Satyarth Prakash, Ch 7, pg.233, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now coming to the, the confession of Agniveer that protestant Hinduism is polytheistic, according to Agniveer sharing common attributes is polytheism. We think we&#8217;ve shown a lot of common attributes between Ishwar, \u0100tm\u0101 <em>(Human Souls)<\/em> and Prakriti <em>(Primordial matter),<\/em> for instance all of them have share identical attributes namely,<strong> Eternal, uncreated, beginning-less<\/strong> hence according to Agniveer himself, protestant Hindus are polytheist! But amazingly Agniveer conflicts Moolshankar by stating that <strong><em>&#8216;sharing attributes&#8217;<\/em><\/strong> means polytheism.Hence Agniveer himself accepts that he is a polytheist <em>(if he believes in protestant Hinduism)<\/em>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now let us come to our stance \u2013 we shall make our stance crystal clear; the correct rational belief is thus:<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <span style=\"text-decoration:underline;\">&#8216;Attributing attributes\/characterstics <strong><span style=\"color:red;\">identical<\/span><br \/>\n<\/strong>to that of human, animal\u2026etc <em>(attributes of creation, or anything unworthy)<\/em> to God is <strong>polytheism<\/strong>&#8216;.&#8217;God and humans\u2026etc <em>(creation) <\/em>cannot have <strong>COMMON<\/strong><em> (identical)<\/em> attributes, having common<em> (identical)<\/em> attributes is pure <strong>polytheism<\/strong>&#8216;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">For instance Ishwar has both<strong> identical<\/strong> and <strong>common<\/strong><em> (common attributes usually mean identical to some one&#8217;s hence they are called common)<\/em> attributes to that of \u0100tm\u0101 <em>(Human Souls)<\/em> and Prakriti <em>(Primordial matter)<\/em>, namely all share or have attributes eternal, uncreated, and beginning-less, these three attributes are not only identical but also common.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Let us make one thing crystal clear, there is a huge difference between IDENTICAL and SIMILAR <em>(in name only)<\/em> attributes, God and humans may have attributes similar <em>(in name only)<\/em> for instance both God and humans have a similar attribute <em>(in name only)<\/em> called <strong><em>&#8216;existence&#8217;<\/em><\/strong>. Both God and humans <strong><em>&#8216;exist&#8217;.<\/em><br \/>\n<span style=\"text-decoration:underline;\">But the modality of existence of God is <em>unknown<\/em>, his existence befits his Majesty and Might and is not like our existence<\/span>, only the name of the attribute is similar. <\/strong>For example, we all have heard the famous electronic cum computer manufacturing company <strong><em>&#8216;Apple&#8217;<\/em><\/strong> so is this <strong><em>&#8216;Apple&#8217;<\/em><\/strong> company similar to an <strong><em>&#8216;Apple&#8217;<\/em><\/strong><br \/>\n<em>(fruit)<\/em>? Of course not, only the name is similar. Or is the famous software company <strong><em>&#8216;Oracle&#8217;<\/em><\/strong> same to an <em><strong>&#8216;Oracle&#8217;<\/strong> (an authoritative person who divines the future,a shrine where an oracular god is consulted)? <\/em>Of course not, they only have similar name and nothing else, <span style=\"text-decoration:underline;\">so the modality of existence of God is unknown and his existence has no comparison\/resemblance nor is similar to anything<\/span> , we hope our readers and truth-seeker&#8217;s remember the sublime, glorious verse from the noble qur&#8217;an which we quoted earlier \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:purple;font-family:Arial;font-size:9pt;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0&#8220;<span style=\"text-decoration:underline;\">There is nothing like Him(<\/span>All\u0101h)&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Soorah Ash- Shura, Ayat 11]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Any attribute of God cannot be identical to that of any creature nor does God have common attributes with his creature, though he may have attributes with similar name.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Does similarity in attribute name necessitate God and man to be similar?<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Though the question is inherently ridiculously hilarious, as it is well established that similarity in names does not necessitate that God and humans are similar.Nonetheless we&#8217;ll be delving into such ridiculous question in order to make this matter clear for our readers.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Similarity in name <em>(of attributes)<\/em> in no sense necessitates, that God is similar to the one who&#8217;s name <em>(of attribute)<\/em> is similar.As the name of attribute of God is Perfect <em>[as God Himself is All-Perfect, also its (name of attribute) divinely revealed and is eternal]<\/em> where as the name <em>(of attribute)<\/em> of human\u2026etc<em> [who&#8217;s name (of attribute) is similar]<\/em> are created not perfect nor are divinely revealed or eternal. Hence God has no resemblance whatsoever with his creature in anything, nor resemblance with any attributes of any creature.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">There are many such rationally proved reasons which prove that similarity in name of attributes does not make two things similar, but we&#8217;ve restricted ourself as this topic is out of the scope, of this article.We hope the matter is clear. We would have written more for the benefit of our readers but this would disturb the flow of our article ,also this topic is out of scope of this article as stated earlier, Insh\u0101&#8217;All\u0101h we&#8217;ll someday write on this subject too, as time permits us.We&#8217;ve read Agniveer admitting protestant Hinduism being polytheistic; also he contradicts his <strong><em>&#8216;Idol&#8217;<\/em><\/strong> named Moolshankar. All these things should be enough for a sincere truth-seeker.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>b.3) <span style=\"text-decoration:underline;\">Protestant Hindu Trinity [<span style=\"color:red;\">Vedic Trinity<\/span>]<\/span> \u2013<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">As we have seen, that the protestant Hindus <span style=\"text-decoration:underline;\">basically<\/span> believe in 3 uncreated, eternal, beginning-less, non-destructible entities they are \u2013 <strong>Param<\/strong><\/span><strong>\u0101<span style=\"color:black;\">tm<\/span>\u0101<span style=\"color:black;\">, Prakriti, <\/span>\u0100tm\u0101<span style=\"color:black;\">.<\/span><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And these three are also very important in <em>&#8216;engineering&#8217;<\/em> or <em>&#8216;making&#8217;<\/em> the universe as Ishwar<em>(<span style=\"color:black;\">Param<\/span>\u0101<span style=\"color:black;\">tm<\/span>\u0101<span style=\"color:black;\">)<\/span><\/em><br \/>\n<span style=\"color:black;\">is the <strong><em>Primary Efficient Cause<\/em><\/strong> whereas\u00a0Prakriti <em>(Primordial matter)<\/em> is the <strong><em>Material Cause<\/em><\/strong> and <\/span>\u0100tm\u0101 <em>(Human Souls)<\/em> is the <strong><em>Secondary Efficient Cause<\/em><\/strong>. And these three play an important role in protestant Hindu theology in factuality these are the major role players and everything in protestant Hindu theology revolves around these three entities, and we wonder how come these people label themselves as monotheists? The <strong>&#8216;protestant Hindu trinity&#8217;<\/strong>, just like everything in Christianity revolves around the Christian concept of trinity <em>(i.e. The Father, the Son and the Holy Ghost\/Spirit) <\/em>everything in protestant Hindu theology revolves around these 3 entities which constitutes to the major part of their creed. The protestant Hindu trinity is made up of \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">1)<strong> Param\u0101tm\u0101<\/strong><br \/>\n<em>(Ishwar\/God)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">2)<strong> Prakriti<\/strong><br \/>\n<em>(Primordial matter)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">3)<strong> \u0100tm\u0101<\/strong><br \/>\n<em>(Human Souls)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The above three entities make up the <strong><em>&#8220;Trinitarian Doctrine&#8221;<\/em><\/strong> of protestant Hinduism, though not exactly identical to that of Christianity, nonetheless both share the confusing and irrational trinity in theology. According to protestant Hindus Ishwar is <strong><em>&#8220;Father&#8221;<\/em><\/strong> of all Humans and other creatures, as stated in Vedas \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;I have prayed to the Effulgent, All sustaining God, May the Lord <span style=\"color:red;text-decoration:underline;\"><strong>Father<\/strong><\/span>accept my prayer.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda, Ch 2. verse 11 pg.31 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0&#8220;O God, Thou art certainly the Embodiment of grace, self- Existent, <span style=\"color:red;text-decoration:underline;\"><strong>our Father<\/strong><\/span>, obeisance be to Thee.&#8221;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Yajurveda, Ch 3. verse 63 pg.45 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;The year, pervaded by the <span style=\"color:red;text-decoration:underline;\"><strong>Almighty Father<\/strong><\/span>, is thirty-four-fold.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda, Ch 14. verse 23 pg.152 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">There are numerous such verses but for the sake of brevity few are stated, also same is stated by Moolshankar <em>(Day\u0101nanda Saraswati)<\/em> in his book, he also notes few names of Ishwar as \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<strong>Pitaa <\/strong>(paa \u2013 to protect, rear) One who protects all. <span style=\"color:red;text-decoration:underline;\"><strong>Just as a father, through paternal love and kindness always desires the good of His children, even so does God -is the Father of all \u2013 desire happiness for all<\/strong><\/span>. <strong>Pitaamaha <\/strong>&#8211; The father of fathers.\u00a0<strong>Prapitaamaha <\/strong>&#8211; The Great-Grandfather.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Satyarth Prakash, Ch.1 pgs. 13-14, Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;Thou art the Sustainer of the Universe, <span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>Father of all<\/strong><\/span>; may we contemplate Thy holy adorable nature so that Thou mayest guide our understanding.&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Satyarth Prakash, Ch.1 pgs. 34-35, Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We learn that Moolshankar<em> (Day\u0101nanda Saraswati)<\/em> believed Ishwar to be the <strong>Father of all<\/strong>, and not only Father but <strong>&#8220;Father of Fathers&#8221;<\/strong> and also the <strong>&#8220;Great-Grandfather&#8221;<\/strong>. So we again see similarity between the protestant Hindu trinity and the Christian trinity. But does this end here? No not at all, another zealously fanatic protestant Hindu pandit states \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;We have heard it contended by Christian divines that the <span style=\"color:red;text-decoration:underline;\"><strong>fatherhood of God<\/strong><\/span> and the brotherhood, of man were first preached by Christ. For the benefit of such critics we quote the following mantra from the Rig Veda (I. 6. 16. 10).<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8216;Thou art ever the Imperishable, the self-effulgent, the unchangeable, and the Lord of all! <span style=\"color:red;text-decoration:underline;\"><strong>Thou art the mother, the father and the son<\/strong><\/span>. Thou art Glorious, Indestructible, the Creator of the five breaths which, support life,! Conscious Brahama, thou art ever manifest, though others (soul and matter) sometimes become imperceptible. Thou art the Creator of the universe!&#8217;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Other mantras in which the <span style=\"color:red;text-decoration:underline;\"><strong>fatherhood of God<\/strong><\/span> is specifically mentioned are, Rig Veda (1. 1.9) ; Yajur (Veda III. 24; XVII. 17; XVII. 27; XXXII. 10).&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8211; [Handbook of \u0100rya Sam\u0101j , pg.49-50\u00a0,by Pandit Vishnu L\u0101l Sharm\u0101, Published by \u0100rya Pratinidhi Sabh\u0101]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Amazingly, not only Ishwar is <strong><em>Father<\/em><\/strong>, but also the <strong><em>mother<\/em><\/strong> and also the <strong><em>Son<\/em><\/strong> ,now this really is interesting! \u00a0Ishwar seems to be really multi-faceted entity, <span style=\"text-decoration:underline;\">its evident how protestant Hindus are trying hard to match-up with so-called Christian concepts of &#8216;peace&#8217; &#8216;Fatherhod&#8217; and &#8216;brotherhood&#8217;<\/span>. But in doing so they have erred gravely and exposed their incoherent <em>&#8216;conceptualization&#8217;<\/em> and understanding of God. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The problem with <span style=\"text-decoration:underline;\">Christianity is their claim of God being 3 different entities still is 1<\/span>, it&#8217;s something similar to protestant Hindu theology, where the 3 entities are eternal, uncreated and beginning-less still only Ishwar has the right to be God or is known as God and the other 2<em>(entities i.e. \u0100tm\u0101 and Prakriti)<\/em> aren&#8217;t, while the other 2 entities have a large amount of action and role to play<em>(if not equal)<\/em> also Ishwar is totally dependent on these two for nearly everything right from engineering the universe to giving &#8216;bliss&#8217; to the human souls<em>(on Moksha)<\/em>. <span style=\"text-decoration:underline;\">We read that Ishwar is \u2013 Father of Fathers, Great-Grandfather, Father, Mother and the Son<em> (a step ahead of Christian dogmas)<\/em><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">It would be a beneficial to note another important point which we&#8217;ve been stressing and proving since the beginning of this article cum treatise, is the anthropomorphic tendencies of protestant Hinduism, again here they expose how greatly they view God in human framework or conceptualize God in human-resembling manner. Above protestant Hindus are zealously eager to prove that their god Ishwar is the paragon of <strong><em>&#8220;Fatherhood&#8221;<\/em><\/strong> through which they aim to prove their god is loving like a <em>&#8220;Father&#8221;<\/em> and that this concept of <em>&#8220;Fatherly love&#8221; <\/em>was present in the Vedas even before the existence of Bible, but in doing so they follow the Christian and anthropomorphize God and resemble His relation with His creatures similar to that of Human bonds and relationship. What the protestant Hindus don&#8217;t realize, <span style=\"text-decoration:underline;\">is that the relation of man and God is way too pure, spiritual and higher than that of man with his Father, mother or Son<\/span>. And it would be a great oppression against humanity, asceticism and spirituality on the part of protestant Hinduism to undermine and debase the pure relation of man with God by resembling and equaling it with human relationships. Concluding the paragraph, we learn that Ishwar is \u2013 The Father [<em>and relations like (Son, Mother, Great-grand Father), Humans have]<\/em> in the protestant Hindu trinity.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In order to strengthen the proofs of our statements here&#8217;s some more evidences, where the relation between God and Humans is identified and resembled with that relationships between humans.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">Moolshankar<\/span><em> (Day\u0101nanda Saraswati)<\/em><br \/>\n<span style=\"color:black;\">wrote<em> (quoting Rig Veda, 10:48, 5.)<\/em><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;God teaches in the Veda &#8220;I, O men, lived before the whole universe came into being, I am Lord of all, I am the eternal cause of the whole creation. I am the source and giver of all wealth. <span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>Let all men look up to me alone as children do to their parents<\/strong><\/span><span style=\"color:black;\">\u2026.&#8221;<\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8211; [Satyarth Prakash, Ch 7, pg.205, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moreover he<em> (Day\u0101nanda Saraswati)<\/em> writes \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:black;\"><span style=\"text-decoration:underline;\">Just as God and the soul stand to each other in the <strong>relation<\/strong> of the pervader and the pervaded<\/span>, so do they do in the relations of one who is served and the servitor, the supporter and the supported, the Master and the servant, the Ruler and the ruled, <span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>the Father and the son.<\/strong><\/span><span style=\"color:black;\">&#8220;<\/span><\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <span style=\"color:black;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Satyarth Prakash, Ch 7, pg.225, Tr. Chiranjiva Bhardawaja]<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Above quoted statement <em>(pg.225)<\/em> of <em>&#8216;pandit&#8217;<\/em> Moolshankar <em>(Day\u0101nanda Saraswati),<\/em> explicitly defines the relation between <strong>\u0100tm\u0101<\/strong> (<em>Humans Souls)<\/em> and <strong>Ishwar <\/strong><em>(protestant Hindu god),<\/em> like that of the Father and the Son! Other instances of the relation between God and Soul provided by Mooshankar seem to be fine, like <em>&#8216;<span style=\"color:black;\">the Ruler and the ruled&#8217;<\/span><\/em><br \/>\n<span style=\"color:black;\"><em>[God is the Ultimate Ruler and rules over everything]<\/em>, <em>&#8216;Master and the servant&#8217;<\/em>, &#8216;served and the servitor&#8217;, &#8216;the supporter and the supported&#8217;, all these instances are fine as they don&#8217;t debase the relationship of God to mere Human relations like that of the &#8216;Father and Son&#8217;. <\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">And in the quote from pg.<em> (205, above the quote of pg.225)<\/em> &#8216;pandit&#8217; Moolshankar <\/span><em>(Day\u0101nanda Saraswati) <\/em>wrote <em>&#8220;<\/em><span style=\"color:red;text-decoration:underline;\"><strong>Let all men look up to me alone as children do to their parents&#8221;<\/strong><\/span> what more evidence would a unbiased person need to acknowledge the fact that protestant Hinduism debases and undermines the pure relation between God and man with that of <em>&#8216;Father\/Mother and the Son&#8217;<\/em>. It&#8217;s to be noted that the relation between a mother and a son or the father and son is very important and high amongst humans, also should be respected highly but resembling the relation between God and humans to that of human bonds\/relationships is a fatal error which would lead to the corruption and undermining spirituality.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The trinitarian doctrine of protestant Hindus is confusing and incoherent to a rational mind; it is far removed from being anywhere near to rationality. Christians claims their &#8216;concept of triune&#8217; to be monotheistic so is the claim of protestant Hinduism with different variables and few constants. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In Christianity, the Father, the Son and the Holy Spirit are 3 different\/distinct entities, still they are not 3 Gods but they are 1 God. Something similar in essence is propounded by, Moolshankar<em> (Day\u0101nanda Saraswati)<\/em> \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"text-decoration:underline;\"><strong>God and the soul are two <span style=\"color:red;\">distinct<span style=\"color:black;\"> entities<\/span><\/span><\/strong><\/span> by virtue of being different in nature and of being possessed of dissimilar attributes and characteristics. <span style=\"text-decoration:underline;\"><strong>They are, however, <span style=\"color:red;\">inseparable one<span style=\"color:black;\"> from the other,<\/span><\/span><\/strong><\/span> being related to each other as the <strong>pervader <\/strong>and the <strong>pervaded <\/strong>and have <span style=\"text-decoration:underline;\"><strong>certain attributes in common.<\/strong><\/span> Just as a material object has always been and shall always be, distinct from the space in which it exists and as the two have never been, <span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>nor shall ever be one and the same<span style=\"color:black;\">, even so are God and the soul to each other.<\/span><\/strong><\/span> Their mutual relation is that of the pervader and the pervaded, of father and son and the like.<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:#303030;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>&#8211; [Satyarth Prakash, in &#8216;A Statement of my belief&#8217; pg. 727, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">Also, Moolshankar<\/span><em> (Day\u0101nanda Saraswati)<\/em><span style=\"color:black;\">wrote,<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">&#8220;It is only because He is even more subtle than the soul and the prakriti, and pervades them, that He can grasp them and transform them into this visible universe.&#8221; <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><span style=\"color:#303030;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>&#8211; [ Satyarth Prakash, in Ch 8 pg. 252, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">As can be read above, according to Moolshankar<\/span><em>(Day\u0101nanda Saraswati)<\/em><span style=\"color:black;\">\u00a0, Ishwar is the subtlest of the 3 entities and pervades all. <span style=\"text-decoration:underline;\">All the 3 entities are distinct but still are inseparable<\/span>, seem to be using some sought of glue! As per protestant Hindu theology , the 3 eternal , uncreated, beginning-less entities <em>(i.e Ishwar,Prakriti and <\/em><\/span><em>\u0100tm\u0101) <\/em>are distinct but are <span style=\"text-decoration:underline;\"><strong>&#8216;inseparable one&#8217;<\/strong><\/span>, which simply means and that they are \u2013Ishwar, <span style=\"color:black;\">Prakriti and <\/span>\u0100tma, <strong>&#8216;DISTINCT&#8217;<\/strong> \u00a0but are <strong>&#8216;NOT SEPRATE&#8217;<\/strong>. So what does this mean? Moolshankar is trying to teach us two things \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>1)<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 &#8220;<span style=\"text-decoration:underline;\">They<em> [2 entities] <\/em>are, however<strong>, <span style=\"color:red;\">inseparable one<\/span><\/strong><span style=\"color:black;\">from the other<strong>&#8220;<\/strong><\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>2)<\/strong>\u00a0\u00a0\u00a0\u00a0 <strong>&#8220;<\/strong>Just as a material object has always been and shall always be, distinct from the space in which it exists and as the two have never been, <span style=\"color:red;text-decoration:underline;\"><strong>nor shall ever be one and the same<span style=\"color:black;\">, even so are God and the soul to each other.&#8221;<\/span><\/strong><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">Moolshankar claims Ishwar <em>and <\/em><\/span>\u0100tm\u0101 to be <strong>&#8216;insperable one&#8217; <\/strong>but further goes on claiming that Ishwar and human souls (<em>\u0100tm\u0101)<\/em> cannot become ONE and the same. What he&#8217;s trying to imply is that Ishwar and human souls (<em>\u0100tm\u0101)<\/em> are distinct\/different entities with few similar attributes that cannot be divided\/parted\/disjoined or separated, but they are not the same. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>Meaning of &#8216;Inseparable&#8217; \u2013<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>&#8216;incapable of being separated or divided&#8217;<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">&#8211; [Collins English Dictionary \u2013 Complete and Unabridged\u00a0\u00a9 HarperCollins Publishers, 2003]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>&#8216;Not separable; incapable of being separated or disjoined.&#8217;<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Webster&#8217;s Revised Unabridged Dictionary, 1913]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>&#8216;not separable; that cannot be separated or parted&#8217;<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">\u00a0<\/span>&#8211; [Webster&#8217;s New World College Dictionary\u00a0Copyright \u00a9 2010 by Wiley Publishing, Inc., Cleveland, Ohio]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">After reading the meanings, I guess the matter will be more clear, and our readers will understand, Moolshankar is trying to state that Ishwar is different not like Humans souls except few common attributes , but they are <strong><em>&#8216;inseparably one&#8217;<\/em><br \/>\n<\/strong>meaning joined and cannot be divided , which ultimately leads us to the conclusion \u2013 <span style=\"text-decoration:underline;\">They<em>[Ishwar,Prakriti,<\/em><\/span><\/span><em><span style=\"text-decoration:underline;\"> \u0100tm<\/span>\u0101<span style=\"text-decoration:underline;\">] <\/span><\/em>are one with many different attributes among which some are common and identical to all three<span style=\"text-decoration:underline;\"><em>[ like earlier proved all three have identical eternity, uncreated-ness, beginning-less-ness<span style=\"color:black;\">, commonly shared which make them co-equal in that attributes.]<\/span><\/em><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">This is something close and similar to the Christian concept of <strong>&#8216;triune&#8217;<\/strong>. 3 different entities but still One <em>(or 3 in 1)<\/em>, same here with a minor difference <em>&#8216;3 different&#8217;<\/em> entities<em> (as Ishwar pervades everything including Prakriti)<\/em> but are <strong>&#8216;<span style=\"text-decoration:underline;\">inseparable one<\/span>&#8216;<\/strong> or <strong><em>joined\/undivided<\/em><\/strong>. Irrational and illogical concept also very lowly to a mind of monotheist, who believes in perfect Uniqueness of God. This issue needs a detail exposure, but unfortunately presently it&#8217;s beyond the scope of the article, Insh<\/span>\u0101&#8217;All\u0101h, we&#8217;ll expound in it in greater detail later, as time permits, but briefly it&#8217;s a gross violation of Monotheism.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:black;\">The above belief is labeled as <strong><em>&#8220;Shirk&#8221;<\/em><\/strong> in Isl<\/span>\u0101<span style=\"color:black;\">m or <strong><em>&#8220;Associationism&#8221;<\/em><\/strong>, above Moolshankar adamantly states God and humans souls to be &#8216;inseparable one&#8217; which is pure instance of polytheism. Here he adjoins and associates, Human Souls to God, which is superfluously polytheism. Such a belief can hardly be recognized as <em>&#8220;Monotheistic&#8221;<\/em>, in-fact this is more than polytheism it can be better labeled as <em>&#8220;Polytheism&#8221;.<\/em> It&#8217;s irrational even to think of such bizarre belief, where God is <strong>JOINED\/ UNITED<\/strong> and cannot separate himself from other things.<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>We would, here like to shed light upon, the double-standards and hypocritical nature of protestant Hindus,<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><span style=\"color:#ff9900;\">Agniveer<\/span>,<\/strong> the Isl\u0101mophobe and hate-monger wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Not only this, <span style=\"text-decoration:underline;\"><strong>Vedas also <span style=\"color:red;\">refuse existence of any<\/span> angel or <span style=\"color:red;\">Prophet or<\/span> incarnation who is necessarily required to act as an <span style=\"color:red;\">agent<\/span> between You and Ishwar.<\/strong><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">To give a rough analogy:<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Ishwar of Vedas = God of Christianity minus the concept of Trinity minus the necessity to surrender to Jesus<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Ishwar of Vedas = Allah of Islam minus the necessity to accept Muhammad as final Prophet.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In other words, If someone says first part of Shahada :\u00a0<em>l\u00e2 il\u00e2ha illall\u00e2h<\/em> (There is no other God except one and only Allah) <span style=\"color:red;\"><span style=\"text-decoration:underline;\"><strong>but rejects the second part<\/strong><\/span> :\u00a0<\/span><em>Muhammadur ras\u00fblull\u00e2h<\/em> (Muhammad is his messenger), that is close to concept of Vedic God.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong>In Islam, it is <span style=\"color:red;\">Shirk or greatest sin<\/span> to worship anything except Allah. If you take this concept further and also refuse to accept any Muhammad or Gabriel as necessary to be remembered apart from Allah, you are avoiding Shirk as per Vedas.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>-[Source-<a href=\"http:\/\/agniveer.com\/2708\/understanding-vedic-god\/\"><span style=\"color:blue;text-decoration:underline;\">http:\/\/agniveer.com\/2708\/understanding-vedic-god\/<\/span><\/a> ]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Here we see ignorance of Agniveer at its best and his pathetically low level of Isl\u0101mic knowledge and understanding. It seems we need to give Agniveer, the hate-monger few baby lessons about Isl\u0101m, so let&#8217;s start.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The first, delusion we see is the claim that Vedas refuse to acknowledge any <em>&#8216;Prophet&#8217; <\/em>&#8220;who is necessarily required to act as an agent between You and Ishwar&#8221;. The thing that amazes us, the most, is this person&#8217;s confident lies <em>(though being white lies)<\/em> and misinterpretations of religious texts of Isl\u0101m.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">It&#8217;s totally wrong, absurd and misleading that, Vedas don&#8217;t have <strong><em>&#8216;Agents&#8217;<\/em><\/strong>, to prove it let&#8217;s go to the inventor of this protestant Hindu cult, that&#8217;s Moolshankar and he wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\"><strong>36. Whose hearts did God reveal the Vedas in? <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">A.-&#8220;<span style=\"color:red;\"><span style=\"text-decoration:underline;\">In the beginning, God revealed the four Vedas, Rig, Vayu, Sama, and Atharva, to Agni, Vayu, A&#8217;ditya and Angira, respectively.<\/span><span style=\"color:black;\">&#8221; SHAPATHA BRAHMAN 11: 4,2.3. <\/span><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Q. But it is written in the Shwetashwetar Upanishad, &#8220;In the beginning God created Brahma and revealed the Vedas in his heart.&#8221;SHEWTAR UPANISHAD 6:18. Why do you say that they were revealed to Agni, and other sages? <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>A.<\/strong> \u2013 Brahma was instructed in the knowledge of the Veda <span style=\"color:red;text-decoration:underline;\"><strong>through the medium of the four sages<\/strong><\/span>, such as Agni. Mark what Manu Says:<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0&#8220;In the beginning after human being had been created, the Supreme Spirit made the Vedas known to Brahma through Agni, etc., i.e., Brahma learnt the four Vedas from Agni, Vayu, A&#8217;ditya and Angira.&#8221; MANU: 23 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8211;\u00a0\u00a0\u00a0\u00a0 [ Satyarth Prakash , Ch 7,\u00a0pg.237, Tr. Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In addition, Durg\u0101 Pras\u0101d translates it as,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Q. To whose mind and at what time did God reveal the Vedas ?<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>A <span style=\"color:red;text-decoration:underline;\">&#8211;<\/span><\/strong> In the beginning of the creition God revealed a Veda to the soul of <span style=\"color:red;text-decoration:underline;\">each of the four sages, called Agni, Vayu, Adittya, and Angira\u2026<\/span>God caused them communicated through Agni and others to the mind of Brahma. See what Manu says, I. 23,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In the beginning the Great God, having made men, blessed Brahma with the four Vedas through the four sages, called Agni and others Brahma received the Rig, Yajur, Sanaa and Atharva Vedas from Agni Vayu, Aditya, and Angira.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 [Satyrath Prakash Ch 7, pg.229 Tr. Durga Prasad]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">What we have seen is that protestant Hindu god <span style=\"text-decoration:underline;\">Ishwar revealed Vedas to <strong>four Rishis<\/strong><\/span><br \/>\n<span style=\"text-decoration:underline;\">and through them Brahma learnt these Vedas, so what does this mean<\/span>? It&#8217;s clear that here these <strong><em>&#8220;Rishis&#8221;<\/em><\/strong> are nothing but some sought of <strong><em>&#8216;Prophets&#8217; (or may be &#8216;Agents&#8217;)<\/em><\/strong>. And it&#8217;s amazing to see that Agniveer wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0<span style=\"color:red;\">&#8220;<span style=\"text-decoration:underline;\"><strong>Vedas also refuse existence <\/strong><\/span>of any angel or <span style=\"text-decoration:underline;\"><strong>Prophet<\/strong><\/span> or incarnation <span style=\"text-decoration:underline;\">who is necessarily required to act as <strong>an agent between You and Ishwar<\/strong><\/span>.&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">So again here Agniveer&#8217;s claim, of Vedas refusing to believe the existence of <em>&#8216;Prophets'(or so-called Agents)<\/em> is refuted by his own leader&#8217;s and his own belief <em>(we think he is a protestant Hindu isn&#8217;t he, hence blind-following of Moolshankar is obligatory on him isn&#8217;t it?Thats what they are taught!)<\/em>. The meaning of Rishis <em>(here -as used by Moolshankar)<\/em> is in fact is quite similar, to the notion of a Prophet and we also read above that<strong><em>&#8216;through the medium of the four Rishis&#8217;<\/em><\/strong> Brahma was instructed the knowledge of Vedas. So this simply proves how the four Rishis acted as <span style=\"text-decoration:underline;\"><strong>&#8216;Agents&#8217;<\/strong><\/span> between Brahma and Ishwar, and in fact all the others<em>( excluding the four Rishis) <\/em>learnt the knowledge of Vedas via these four Rishis , hence it&#8217;s evident that these Rishis are mere <strong><em>Agents<\/em><\/strong> between Ishwar and people. Somewhat <em>(to an extent)<\/em> similar to, the Prophets conveyed the message and knowledge of Divine Inspiration and revelation so did the rishis do.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Hence, the claim made by Agniveer, of Vedas refusing to accept an agent or prophet is contradictory to Agniveer&#8217;s own creed! We think it&#8217;s pretty much apparent that protestant Hindu&#8217;s have 4 agents from whom they understood Vedas. Now coming to a question of similar nature asked by the master<em> (sw\u0101mi)<\/em> of Agniveer \u2013 Moolshankar.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\"><strong>53. &#8220;Nor is God minded to lay open the secret thing to you but God chooseth what he will of his apostles to know them. Believe therefore, in God and his apostles.&#8221; (3:174) <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">C. ~ <span style=\"text-decoration:underline;\"><strong>Why does this verse inculcate faith in Mohammad along with that in God,<\/strong><\/span> when the Mohammedans process to believe in none but God, and hold that none is worthy of sharing homage with Him? Hence they cannot call God Incomparable. <span style=\"text-decoration:underline;\">If it be argued that this verse only teaches that people should have faith in Mohammad as a Prophet, we should like to know where is the necessity of Mohammad (being regarded as a Prophet).<\/span> If God cannot accomplish His desired object without making him His Prophet, He is certainly powerless.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8211; [Satyarth Prakash, Ch14, pg.673 Tr.Chiranjiva Bhardawaja]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Well, we&#8217;ve proved, that Vedas have the concept of <em>&#8216;agents&#8217;<\/em> and something similar is being questioned by Moolshankar , but firstly its to be noted that Moolshankar has misquoted the Holy, Noble Qur&#8217;\u0101n, here the Ayat quoted <em>(3:174)<\/em> by Moolshankar is provided , and it in no way matches with that of Moolshankar&#8217;s citation. Here&#8217;s the Ayat as per the reference provided by Moolshankar.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Right translation of interpretation of meaning of the Ayat reference provided \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:purple;font-family:Arial;font-size:9pt;\">&#8220;So, they returned with grace and bounty from All\u0101h. No harm touched them; and they followed the good Pleasure of All\u0101h. And All\u0101h is the Owner of Great Bounty.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 -[ <span style=\"color:black;\">Soorah Aal-&#8216;Imraan(3), Ayat 174]<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0This is typical of protestant Hindus including the likes of Agniveer, who often misquote, misinterpret and provide unknown-faulty translation of Isl\u0101mic texts.Nonetheless, here we shall answer the silly objections raised by Moolshankar, despite of the fact that we do not have the correct reference, but have understood the basic objection. Moolshankar here is trying to question the belief in Prophets held by Muslims. So why do Muslims believe in Prophets<em> (&#8216;Alayhimus Sal\u0101m)?<\/em> The questioned can be simply answered by another question. <em>&#8220;Why do protestant Hindus believe in the 4 rishis&#8221;,<\/em> why do they not reject these rishis? Of course, because it was to them, the Vedas were revealed as per protestant Hindu theology.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now answering the question of Agniveer and Moolshankar which is better articulated by Agniveer, he wrote<em> (earlier full source is provided, see above) \u2013 <\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;Ishwar of Vedas = Allah of Islam minus the necessity to accept Muhammad as final Prophet.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In other words, If someone says first part of Shahada :\u00a0<em>l\u00e2 il\u00e2ha illall\u00e2h<\/em> (There is no other God except one and only Allah) <span style=\"color:red;text-decoration:underline;\"><strong>but rejects the second part<\/strong><\/span> :\u00a0<em>Muhammadur ras\u00fblull\u00e2h<\/em> (Muhammad is his messenger), that is close to concept of Vedic God.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>In Islam, it is <span style=\"color:red;\">Shirk or greatest sin<\/span> to worship anything except Allah. If you take this concept further and <span style=\"color:red;\">also refuse to accept any Muhammad or Gabriel <\/span>as necessary to be remembered apart from Allah, <span style=\"color:red;\">you are avoiding Shirk as per Vedas<\/span>.<\/strong><\/span>&#8220;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Let us teach Agniveer some basics of Isl\u0101m, his illiteracy of Isl\u0101m is apparent and is disgusting that such a person is criticising Isl\u0101m, who does not even know nick about Isl\u0101m. Nonetheless, let us educate him. Firstly, this illiterate does not even know what the shah\u0101datayn<em> (loosely, &#8216;testimony of faith&#8217;)<\/em> means! Before going further let me provide our readers with correct meaning of <em>&#8216;Shirk&#8217;<\/em> in Isl\u0101m, Agniveer clearly lack basic comprehension of Isl\u0101m, hence has stated, &#8220;<strong><span style=\"text-decoration:underline;\">In Islam, it is <span style=\"color:red;\">Shirk or greatest sin<\/span><\/span>&#8220;. &#8216;Shirk&#8217;<\/strong> does not literally mean <strong>&#8220;Greatest Sin&#8221;<\/strong> as stated by Agniveer.<strong> &#8216;Shirk&#8217;<\/strong> to state in a very concise set of words <em>(loosely)<\/em>, means <span style=\"color:red;\"><strong>&#8220;Assocationism&#8221;<\/strong><\/span> or <span style=\"color:red;\"><strong><em>&#8220;Associating or setting up partners with All<span style=\"color:#ff6600;\">\u0101<span style=\"color:red;\">h&#8221;<\/span><\/span><\/em><\/strong> as done by protestant Hinduism. Hence, <\/span><strong><em>&#8216;Shirk&#8217;<\/em><\/strong> is an act that&#8217;s considered the evilest and greatest sin, which takes you out of the fold of Isl\u0101m.<em>[Please refer to Isl\u0101mic texts to comprehend the correct meaning of Shirk , as explaining it in detail here is out of the scope of this article]<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0Expounding on <strong>Shah\u0101datayn<\/strong>, in brief (there could be volumes written) \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em><span style=\"text-decoration:underline;\">Meaning of [L\u0101 il\u0101ha illall\u0101h]<\/span> &#8211;<\/em><span style=\"text-decoration:underline;\">\u00a0<\/span><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">That none has the right to be worshiped and deified except All\u0101h, the only one Almighty true God. It is the belief and affirmation no one deserves to be worshipped except All\u0101h , it&#8217;s obligation and action upon it.So <strong>&#8216;<em>L\u0101 il\u0101ha&#8217;<\/em><\/strong><em> negates anyone besides All\u0101h deserving of worship no matter who it is.And <strong>&#8216;illall\u0101h&#8217;<\/strong> affirms the fact that only All\u0101h has right to be worshipped and derserves to be worshipped. Elucidating a little bit more,<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>L\u0101 il\u0101ha illall\u0101h, has 2 pillars- Which are :<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em>1)<\/em><\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 <strong><em>Negation (nafee)\u00a02) Affirmation (ith&#8217;baat)<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>The first pillar: Negation<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>L\u0101 il\u0101ha<\/strong>, <span style=\"color:red;\">negates <\/span>all the types of shirk, and neccissitates in disbelieving in everything, that is worshipped besides All\u0101h.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>The second pillar: Affirmation<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em>&#8216;<\/em>Illall\u0101h<em>&#8216;, <\/em><\/strong><span style=\"color:red;\">affirms<\/span> that none deserves to be worshipped, except Allah and necessitates acting upon it.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Here are few scholar&#8217;s who expounded on it, <em>(We&#8217;ll quote them in brief)<\/em> \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Ash-Shaykh al-Isl\u0101m al-Im\u0101m <span style=\"color:blue;\">Ibn Taymiyyah<\/span><br \/>\n<\/strong>wrote<strong> \u2013 <span style=\"text-decoration:underline;\">&#8220;(Al-Il\u0101h)<\/span><\/strong> is <span style=\"text-decoration:underline;\"><strong>al-Ma&#8217;looh<\/strong> (the one who&#8217;s deified) and al-Ma&#8217;looh is the one who&#8217;s deserving of Worship&#8221;<\/span>Thus, the meaning of it: That none has the right to be [deified and] worshipped, except Allaah.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Al-Im\u0101m <span style=\"color:blue;\">al-Qurtubee<\/span><\/strong> wrote \u2013 <span style=\"text-decoration:underline;\">&#8220;<em><strong>L\u0101 il\u0101ha illall\u0101h <\/strong>: <\/em>That there is none other worthy of worship besidesAll\u0101h<\/span>&#8220;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Al-Im\u0101m al-H\u0101fidh <span style=\"color:blue;\">al-Hakamee<\/span><\/strong> wrote \u2013 <span style=\"text-decoration:underline;\">&#8220;So the meaning of <strong>L\u0101il\u0101haillall\u0101h<em> is : There is no deity worthy of worship in truth , besides Allah <\/em>(l\u0101 Ma&#8217;bood bi haqq illall\u0101h)<\/strong><\/span><strong>&#8220;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Al-Im\u0101m <span style=\"color:blue;\">Abdur Rahm\u0101n ibn Hasan aal ash-Shaykh<\/span><em> \u2013 <\/em><\/strong><span style=\"text-decoration:underline;\">&#8220;And the meaning of <strong><em>&#8216; <\/em>L\u0101 il\u0101ha illall\u0101h &#8216;<\/strong>There is no deity worthy of worship in truth , besides Allah(l\u0101Ma&#8217;bood bi haqq illall\u0101h)&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Hence anyone who basically knows what<em> &#8216;<\/em>L\u0101 il\u0101ha illall\u0101h&#8217; means, would not indulge in such silly and incoherent question as done by the &#8216;Guru and Chela&#8217; <em>(Moolshankar and Agniveer)<\/em>.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now coming to the second part of the <strong>Shah\u0101datayn <\/strong>that is<strong> \u2013 <\/strong><span style=\"text-decoration:underline;\">&#8216;<strong>Muhammadur ras\u016blull\u0101h<em>&#8216;<\/em><\/strong><\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0This part itself is a proof that the <strong>Shah\u0101dah <\/strong>does not contain anything near to shirk! We think that the this part makes it crystal clear that <span style=\"text-decoration:underline;\">Muhammad is the Messenger of All\u0101h<\/span> and this indirectly refutes those who claimed prophets to be children of God or incarnate of God hence this part is a refutation and rebuking against the polythiestic nature of those who made man God, and nowhere does it associate man and God.Now lets expound briefly on this part of <strong>Shah\u0101datayn. <\/strong>This is the inward and outward recognition of the fact that<span style=\"text-decoration:underline;\"><strong>&#8216;Muhammad<\/strong><\/span><em> (sal-All\u0101hu &#8216;alayhi wa sallam)<\/em><strong><span style=\"text-decoration:underline;\"> is the Slave and Messenger of All<\/span>\u0101<span style=\"text-decoration:underline;\">h to all the people ,who&#8217;s to be followed&#8217;. And this part also has two pillars \u2013 <\/span><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><em>1)<\/em><\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 <strong><em>Negation (nafee)\u00a02) Affirmation (ith&#8217;b\u0101t)<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>The first pillar: Negation<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The <strong><span style=\"color:red;\">negation<\/span> of &#8216;exaggeration&#8217;, &#8216;divinity&#8217; &#8216;adulation&#8217;<\/strong>\u2026.etc <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;text-decoration:underline;\"><strong><em>The second pillar: Affirmation<\/em><\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">The <strong><span style=\"color:red;\">affirmation<\/span> of &#8216;Slave-ship&#8217; and &#8216;Messengership&#8217; <\/strong>of Muhammad<em> (sal-All\u0101hu &#8216;alayhi wa sallam)<\/em>, meaning him <em>(Muhammad)<\/em> being the <strong>&#8216;Slave&#8217; and &#8216;Messenger&#8217; <\/strong>of All\u0101h to all the Humanity<strong>.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In-fact to refute <em>[silly conjectures of protestant Hindus]<\/em> there are many verses in the noble, holy Qur&#8217;an, which evidently refute the conjectures of protestant Hindus, for instance \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><span style=\"color:purple;\">Say <em>(O Muhammad [sal-All\u0101hu &#8216;alayhi wa sallam])<\/em>: &#8220;<span style=\"color:red;\"><span style=\"text-decoration:underline;\">I am only a man like you<\/span><span style=\"color:purple;\">. It has been<\/span><br \/>\n<span style=\"text-decoration:underline;\">revealed to me<\/span><\/span> that your Il\u0101h <em>(God)<\/em> is One Il\u0101h <em>(God \u2013 i.e. All\u0101h)<\/em>.&#8221;<\/span> \u00a0\u00a0<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 <\/strong>[al-Kahf (18) Ayat 110]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:purple;font-family:Arial;font-size:9pt;\"><strong>&#8220;And <span style=\"color:red;\">Muhammad <span style=\"color:purple;\"><em>[sal-All\u0101hu &#8216;alayhi wa sallam])<\/em>: <span style=\"color:red;\"><span style=\"text-decoration:underline;\">is no more than a Messenger<\/span><span style=\"color:purple;\">\u2026&#8221;\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><\/span><\/strong>\u00a0\u00a0<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [<span style=\"color:black;\">Aal-&#8216;Imr<\/span>\u0101<span style=\"color:black;\">n<\/span> (3) Ayat 144]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>These Ayaat, clearly refute the silly, useless objection and claims raised by those who are incompetent in Isl\u0101m.The verses state, that Muhammad<\/strong><em> (sal-All\u0101hu &#8216;alayhi wa sallam)<\/em><strong>is mere a man like all of us , and upon him was the holy, divine , noble Qur&#8217;\u0101n revealed.This verse clearly states Muhammad the prophet of Mercy<\/strong><em> (sal-All\u0101hu &#8216;alayhi wa sallam), <\/em>to be a Man<em>(Slave and Messenger)<\/em> who&#8217;s been honored by his Sole Creator , the only one True God, by revealing to him<em>(Muhammad)<\/em> the noble Qur&#8217;\u0101n and elevating him to a certain degree<em>(in honor)<\/em>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And moreover the noble, prophet of Mercy Muhammad<em> (sal-All\u0101hu &#8216;alayhi wa sallam)<\/em> said \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>&#8220;I eat as a slave eats, and I sit as a slave sits, for verily, I am a slave.&#8221; <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013\u00a0<\/strong>[Saheeh al-Jami as-Sagheer]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:#111111;font-family:Arial;font-size:9pt;\">And,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><span style=\"color:#111111;\">&#8220;I am only the <span style=\"text-decoration:underline;\">slave of All<\/span><\/span><span style=\"text-decoration:underline;\">\u0101<span style=\"color:#111111;\">h<\/span><\/span>, and <span style=\"color:#111111;\"><span style=\"text-decoration:underline;\">His Messenger<\/span>. <span style=\"text-decoration:underline;\">I do not like you to elevate me above my rank in which All<\/span><\/span><span style=\"text-decoration:underline;\">\u0101<span style=\"color:#111111;\">h, the Exalted, has placed me<\/span><\/span>.&#8221;<\/strong><span style=\"color:#111111;\"> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 &#8211; [Ahmad and Nasa&#8217;ii]<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:#111111;font-family:Arial;font-size:9pt;\">He also said,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><span style=\"color:#111111;\">&#8220;<span style=\"text-decoration:underline;\">Do not adulate me<\/span>, as the Christians adulated the son of Maryam. I am only a slave; call me the <span style=\"text-decoration:underline;\">slave of All<\/span><\/span><span style=\"text-decoration:underline;\">\u0101<span style=\"color:#111111;\">h<\/span><\/span> and His <span style=\"color:#111111;\"><span style=\"text-decoration:underline;\">Messenger<\/span>.&#8221; \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 <\/span><\/strong>[Al-Bukh\u0101ri &amp; Muslim]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We see how the noble Prophet claimed to be a mere <em>&#8216;Slave&#8217;<\/em> of All\u0101h and also forbade people from &#8216;exaggerating&#8217; or adulating him like the Christians did to Jesus and made him a god! Like the Hindus<em>(orthodox)<\/em> make anyone who claims to be a <span style=\"text-decoration:underline;\"><em>&#8216;incarnate of God&#8217;<\/em><\/span> a God.There should be no more objection or silly conjectures as this is totally enough even for dummies to understand the Isl\u0101mic stance on Prophets.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0We think by now, it should be clear that the <strong>&#8216;Shah\u0101datayn&#8217;<\/strong> does not associate <strong>&#8216;Muhammad&#8217;<\/strong><em> (sal-All\u0101hu &#8216;alayhi wa sallam)<\/em>to All\u0101h Azz wa Jall in fact it disassociates Muhammad from divinity, exaggeration and makes him a mere slave and messenger of the only one true Almighty God, to all the Humanity.And in factuality the <strong>&#8216;Shah\u0101datayn&#8217; <\/strong>itself is proof of monotheistic nature of Isl\u0101m.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"color:#ff9900;\"><strong>Agniveer<\/strong><\/span>the Hate-monger wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"text-decoration:underline;\"><strong>If you take this concept further and <span style=\"color:red;\">also refuse to accept any Muhammad or Gabriel <\/span>as necessary to be remembered apart from Allah, <span style=\"color:red;\">you are avoiding Shirk as per Vedas<\/span>.<\/strong><\/span>&#8220;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Poor agniveer, here explicitly humilates himself by exposing his , total ignorance of Isl\u0101m and even of minor concepts of it <em>(Isl<\/em>\u0101<em>m)<\/em>.Firstly, Vedas nowhere teach the sublime and truthful concept of Shirk<em>(denouncing,rejection,censuring of Shirk)<\/em> in-fact Vedas are <strong><em>&#8216;Book of Polytheism&#8217;<\/em><\/strong> who have taught polytheism ,wearing the garb of monotheistic book <em>(as per protestant Hinduism)<\/em>.We&#8217;ve seen many instance of such polytheism advocated by Vedas in the preceding sub-sections.Any intelligent man ,after reading the above words of agniveer would be forced to question himself- <strong><em>&#8220;How come remembering God and his &#8220;Slave and Messenger&#8221; constitute to Shirk?&#8221;<\/em><\/strong>Such incompetent and logically devoid question, stemmed only due to the ignorance of Isl\u0101mic concepts on the part of protestant Hindus.Also such belief <em>(so-called &#8216;remembering&#8217; of Muhammad as a messenger and slave of All\u0101h)<\/em> is hilariously irrational, how can remembering God and stating a Human to be his slave and Messenger make upto shirk? If this is the belief of protestant Hindus then just by saying <em>&#8220;Oh! How perfectly did God make humans&#8221;<\/em> would make people polytheist isn&#8217;t it? God and humans are remembered together here!! Hilarious!! O you protestant Hindus go and learn the meaning of Shirk and the basic concepts of Isl\u0101m, then talk, as your ignorance will only humiliate you before the entire world.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now, coming to a similar question asked by Moolshankar- <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;<span style=\"color:black;\"><span style=\"text-decoration:underline;\">If it be argued that this verse only teaches that people should have faith in Mohammad as a Prophet, we should like to know where is the necessity of Mohammad (being regarded as a Prophet).<\/span> If God cannot accomplish His desired object without making him His Prophet, He is certainly powerless.&#8221;<\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Well, this silly conjecture or at-most objection can be answered by simply asking <strong><em>&#8216;Why does protestant Hinduism inculcate faith in the 4 &#8216;rishis to be seers to whom Vedas were revealed<\/em><\/strong>? Why don&#8217;t the protestant Hindus reject these rishis? \u00a0Or believe as many Hindus believe Vedas to be the the work of these rishis? We think many would have received the answer by now, but still to make it clear, we&#8217;ll concisely state reasons why it is a necessity for Muhammad<em>(sal-All\u0101hu &#8216;alayhi wa sallam)<\/em> being regarded as a Prophet.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">1)\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>Because, the holy, Noble Qur&#8217;\u0101n was revealed to Muhammad<\/strong><em>(sal-All\u0101hu &#8216;alayhi wa sallam)<\/em><strong>, which necessitates him to be the Messenger<\/strong>.It&#8217;s foolish to pose such a question <em>(i.e. &#8220;<span style=\"color:black;\">where is the necessity of Mohammad (being regarded as a Prophet&#8221;)<\/span><\/em>.It&#8217;s clearly established that the o<span style=\"color:black;\">ne who receives the &#8216;revelation&#8217; from God is a Prophet\/Messenger! So where&#8217;s the necessity to ask such a silly question? We think that Moolshankar did not even comprehend the meaning of <em>&#8216;Messenger&#8217;<\/em> or what intelligent person would ask such a question? <\/span><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">2)\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>Believing in the Messenger-ship <em>(or Prophethood)<\/em> of Muhammad<\/strong><em> (sal-All\u0101hu &#8216;alayhi wa sallam)<\/em><strong>is necessary as this proves that he is a mere <em>&#8216;Slave&#8217;<\/em> and <em>&#8216;Messenger&#8217;<\/em> of All\u0101h also this is a helps stop people making Muhammad as an &#8216;<span style=\"text-decoration:underline;\">Avat\u0101r<\/span>&#8216; of God, like in Hinduism every other reformer<em>(this was with reformers , just thing what they may have done with Messengers<\/em>) is made an incarnate of God.This acts as an repellent against those who seek to apply <em>&#8216;divinity&#8217;<\/em> to the prophets or Messengers.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>3)<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>The belief or faith in a messenger is a necessary part, because without believing a person to be a messenger how can one believe in the book or inspiration\/revelation he&#8217;s received, for instance , why do protestant hindus believe in the 4 people to be rishis to whom the vedas were revealed? Why just not believe in the vedas<em> (while rejecting the rishis)<\/em>? Is not such question foolishly hilarious? It is just like believing in<em> (the truth of)<\/em> a news flashed on news channel, while maintaining the news channel to be <span style=\"text-decoration:underline;\">always <\/span>spreading false and fake news.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>The answer is simple, disbelieving in the messengership of a messenger also necessitates disbelieve in the revelation he has been provided with. Hence if protestant Hindus were to disbelieve that the vedas were revealed to the four rishis, they would be rejecting the vedas, as how can a rational person believe in the revealtion of a messenger and reject him? Hence, the protestant Hindus believe in the four rishis. Thus, disbelief in a messenger necessitates disbelief in the revealtion he has come with.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">There are numerous reasons and points which could be stated here but for the sake of brevity we&#8217;ve stated only a few.The above silly question , evidently exposes the credentials of Moolshankar, we wonder how can such a person be labeled <em>&#8220;<span style=\"text-decoration:underline;\">Maharishi<\/span>&#8220;<\/em> by his blind-follwers who could not even grasp easy concepts like such , and posed such ridiculously baseless question.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Lastly, Moolshankar again exposing his irrational mind wrote \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"color:black;font-family:Arial;font-size:9pt;\">&#8220;If God cannot accomplish His desired object without making him His Prophet, He is certainly powerless.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">We&#8217;ve seen who&#8217;s powerless and who&#8217;s not in the sub-section of Ishwar being Omnipotent or not.Above statement of Moolshankar is just like stating that <em>&#8220;<\/em><span style=\"color:black;\">If Ishwar cannot accomplish His desired object without making him the 4 people his rishis, He is certainly powerless<\/span><em>&#8220;<\/em> So is this true, protestant hindus? Well, the answer will be in negative. Therefore, why this double-standard.The answer to Moolshankar&#8217;s defunct question is <em>&#8220;God does what He wills&#8221; (The perrogative belongs to Him alone)<\/em> and it is the humans who need Prophets and Messengers so that they may be guided not God.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Now coming to one of the reasons for debunking this conjecture or useless-objections of Agniveer and Moolshankar was to show their double standards and hypocricy.We included the refutation of the conjectures, in this subsection for this particular reason, so that people may see the true face of these quacks and ignobles claiming to be Scholars and nobles. We left our reader with the bizzare and absurd belief of Ishwar,\u0100tma and Prakriti being <strong><em>&#8216;inseparably one&#8217;<\/em><\/strong> or JOINED, UNDIVIDED.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Here we can see the double standards and hyocricy of Moolshankar and protestant Hindu who criticize Isl\u0101m, for the Shah\u0101datayn containing the mention of Prophet Muhammad, and stating it to be &#8216;Shirk'(poor polemics don&#8217;t even know the meaning of &#8216;shirk&#8217;), which has been totally debunked. But what of Protestant Hinduism? They <strong><em>adjoin<\/em><\/strong>\u0100tm\u0101, Prakriti to Ishwar stating them to be &#8216;<strong><em>inseparably one&#8217; <\/em><\/strong>still claim to be &#8216;monotheist&#8217;! We would like to question what can this be called? If just the mere mention of Prophet Muhammad as being the slave and Messenger of All\u0101h, is polytheism <em>(as claimed),<\/em> then what would they label this belief of theirs? Well this is pure polytheism where God <em>(whom they call Ishwar)<\/em> is JOINED to \u0100tm\u0101, prakriti and is <strong><em>&#8216;inseparably one&#8217;<\/em><\/strong>.We wonder who taught Moolshankar and his blind-followers the meaning of <em>&#8220;Monotheism&#8221;<\/em>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">This <span style=\"color:red;\"><strong><em>&#8216;unification&#8217;<\/em><\/strong><\/span> of the three eternal entities <em>[Param\u0101tm\u0101 (Ishwar), \u0100tm\u0101, Prakriti]<\/em> is purely an instance of Shirk or associationism, and this theory of unification is stated in Vedas \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>&#8220;Let thy soul be <span style=\"color:red;\">united<\/span> with God<\/strong><\/span>. Let each joint of thine be full of vigour. Let thy noble nature guard thy wealth. Let the imperishable sap of God&#8217;s devotion be for thy joy.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Ch 20, verse 27, pg.220 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><span style=\"text-decoration:underline;\"><strong>&#8220;O charitably disposed person, just as a virtuous person, becomes <span style=\"color:red;\">united<\/span> with the soul immortal,<\/strong><\/span> vast like space, immersed in the contemplation of the Beautiful God, deathless in its purity, full of strength, enjoyer of space and pure water, extending over all ;\u2026&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u2013 [Yajurveda Ch 28, verse 27, pg.283 Tr. Devi Chand]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">There are plently of verses<em>(see the sub-section b.2.4 for more about this polytheistic concept)<\/em> exposing this polytheistic doctrine of unification of God and Human souls in vedas, but we&#8217;ve resorted to only two as these are satisfactorily enough to expose this vilest form of polytheism, in fact it&#8217;s no less than pantheism.The verses claim unification of God and human souls.Now may we ask, if the mere utterance of name of prophet Muhammad as the slave and messenger of All\u0101h the Almighty, in Shah\u0101datayn is polytheism as per protestant Hindus then what would this <strong><em>&#8216;<span style=\"text-decoration:underline;\">unification<\/span>&#8216;<\/em><\/strong> of God <em>(Ishwar \u2013 Param\u0101tm\u0101)<\/em> and Human Souls (<em>\u0100tm\u0101)<\/em> be labeled as? Well, the answer is simple and outrightly evident; this is nothing but pure <span style=\"text-decoration:underline;\">polytheism<\/span> under guise of monotheism. Let us provide another instance of pure and outright exclamation of associationism (Shirk) which necessitates polytheism by the protestant Hindu pandit-scholar \u2013 <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>&#8220;Souls tend to <span style=\"color:red;text-decoration:underline;\">associate<\/span> themselves with matter but are free to do so with God.&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u2013 [The Handbook of \u0100rya Sam\u0101j, pg 41, Pandit Vishnu L\u0101l Sharm\u0101, \u0100rya Pratinidhi Sabh\u0101]<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">This is pure polytheism, where <em>\u0100tm\u0101<\/em> is associated or set up as a partner to God! Isn&#8217;t this enough for true, sincere truth-seeker? We think there can be no more explicit statement then this though there are many such statements available in the works of protestant Hindu scholars.So may we ask Agniveer <em>&#8216;What is this&#8217;<\/em>? This is nothing more than pure polytheism.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Christianity and protestant Hinduism both have three different, distinct entities, but are one <em>(&#8216;inseparably one&#8217; according to protestant Hindus)<\/em>. Both the concepts be it chrisitian or protestant Hinduism both constitute to <em>&#8220;polytheism&#8221;<\/em> as both associate , 2 entities to God <em>(if not more)<\/em> and claim that they are one. Both these denominations, believe all the three entities to be distinct and different still to be one in the case of protestant Hinduism <strong><em>&#8216;inseparably one&#8217;<\/em><\/strong>. Though there are differences in this concept, in essence it is same. This concept is a violation and insult to monotheism, which takes these belief systems out of the fold of monotheism.Both even are similar in claiming monotheism , both claim to be monotheistic in nature . However, the problematic issue is that none of the two stands true to the test of monotheism.So in essence the Christian trinity is not different from the protestant Hindu trinity<em> (Vedic Trinity)<\/em>, both share the same belief of 3 different entities being inseparably one, give or take few issues. The basic framework of thining about god in both chrisitianity and protestant Hinduism is same.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">In essence, protestant Hinduism is similar to Christianity. It&#8217;s widely accepted by many academicians, scholars and even orthodox Hindus that Protestant Hinduism has been inspired by Christians and has adapted\/edited Hindu beliefs in order to respond to Christians by making Hinduism something &#8216;modern&#8217;, and also have tried to make Hinduism something like Christianity in terms of <em>&#8220;Love&#8221;<\/em>, <em>&#8220;Proselytism&#8221;<\/em> et al. As the Hindu-fascist<em> (more correctly Hindutva-vadi)<\/em> Shrikant G. Talageri states in his book <em>&#8216;The Rigveda \u2013 A Historical Analysis&#8217;<\/em>, in Section III- Appendices -:<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;The Christian missionaries treated Hinduism as inferior to Christianity on various counts: namely, idol-worship, polytheism, etc. Instead of countering these religious prejudices and pointing out that there was nothing superior to polytheism in monotheism, or superior to idolworship in Christian forms of worship, <span style=\"text-decoration:underline;\"><strong>the Arya Samaj <span style=\"color:red;\">adopted<\/span> these prejudices<\/strong><\/span>, and sought to counter the Christian propaganda by insisting that Hinduism, in its pristine and &#8220;pure&#8221; form, as represented in the Vedas, was more monotheistic and non-idol-worshiping than Christianity itself. <strong><span style=\"text-decoration:underline;\">This was rather like accepting and adopting the European prejudice which treats white-skinned people as superior to dark-skinned people, and then trying to show that Indian skins are whiter than European skins!<\/span><br \/>\n<\/strong>Another point of Christian superiority to Hinduism, in the eyes of the Christian missionaries, was the claim that Christianity had One Divine Book which was the revealed word of God, while the Hindus had a large and miscellaneous assortment of religious books. <span style=\"text-decoration:underline;\">The Arya Samaj sought to counter this by raising the Vedas to that status: the Vedas thus became the one and only Divine Book (the four Samhitas being treated as parts of one indivisible whole) revealed by God<\/span>.&#8221;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Anyone, who has read Satyarth Prak\u0101sh and other protestant Hindu manuals, books, will take no time to acknowledge the influence and impact of Christianity on protestant Hinduism and the consequences of such influence and impact. Though Moolshankar had put all his energy to <strong><em>&#8216;reform&#8217;<\/em><\/strong> Hinduism by reinterpreting Vedas and other Shashtras as per his whims, it&#8217;s to be noted that all such things done were in line with Christian principles and methods and were done in- order to present Hinduism as a competitor against so-called monotheistic<em>(undoubtedly Polytheistic)<\/em> and modern\u00a0faith like Christianity.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And as Ronald Neufeldt writes,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">&#8220;Even in the case of Day\u0101nanda, whose relationships with Christians tended to be polemical, one finds an emphasis on a personal God who rules in terms of justice, compassion and orderliness and the assertion that these beliefs are in accord with the dictates of conscience and reason. <span style=\"text-decoration:underline;\"><strong>Clearly there is much here that parallels the language of missionaries and indologists alike, and in some cases at least there is the <span style=\"color:red;\">admission of indebtedness to the teachings of bible and the missionaries.<\/span><\/strong><\/span>&#8220;<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u00a0 \u2013 [&#8220;The Response of the Hindu Renaissance to Christianity&#8221; in <em>Hindu-Christian Dialogue: \u00a0Perspectives and Encounters<\/em>, pg. 38-39, ed. H. Coward, 1993] <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Also as Harold Coward writes,<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>&#8220;Dayananda made Hinduism a religion of the book by adopting the Protestant principle of <em>sola scriptura<\/em> and applying it to the Vedas&#8221;<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">\u00a0\u2013 [&#8220;Dayananda&#8217;s Approach to Other Religions&#8221;, in G.R.Garg, <em>World Perspectives on Swami \u00a0Dayananda Saraswati<\/em>, pg. 267, 1984] <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Moolshankar used the protestant principle of <strong><em>&#8216;Sola Scriptura&#8217;<\/em><\/strong> , and demoted Upanishads, Brahmanas\u2026etc to the level of smriti <em>(from shruti)<\/em> and only the Samhit\u0101 portion were or are called as <em>&#8216;Vedas&#8217;<\/em> by him and his blind-followers. In fact if we were to see today, we can find numerous similarities between protestant Hinduism and Christianity with regards to their presentation, organization and proselytizing\u2026etc. For instance we can see how , fanatics like Mahendra P\u0101l, Agniveer et al. use <em>&#8216;Character Assassination'(to malign noble Prophet Muhammad Sallal l\u0101hu alayhi wa Sallam)<\/em> as a tool against Isl\u0101m, this was first used by Christians against Muslims as they very well-knew, Isl\u0101m taught and commanded strict mannerism and respect, even toward bitter enemies , hence by attacking the character of the noble Prophet they were sure that Muslims won&#8217;t get so lowly and unethical, due to stringent Isl\u0101mic mannerism and secondly the high respect Muslims held for Jesus Christ , as we believe him\u00a0to be prophet of the Almighty ,hence <em>(Muslims)<\/em> would not retaliate by abusing, debasing or\u00a0maligning Jesus. Protestant Hinduism also follows something similar to protestant chrisitianity and that&#8217;s the watchword by Luther \u2013 <em>&#8220;back to Bible&#8221;<\/em>, where as Moolshankar cried out \u2013 <em>&#8220;back to Vedas&#8221;<\/em>.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">And this same <em>&#8216;Character Assassination&#8217;<\/em> is used by protestant Hindus against Isl\u0101m; moreover they<em> (protestant Hindus like Agniveer et al) <\/em>use the same arguments and claims concocted by the Christian missionaries and Christian Isl\u0101mophobes. Their style of proselytizing and converting people is similar to that of Christians, using <em>&#8216;deception&#8217;<\/em> and are <em>&#8216;double-faced&#8217;<\/em>, at times they&#8217;ll be talking of global peace, brotherhood and behind the back they&#8217;ll be found abusing and maligning your religion, on false accounts and fake information. <\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">If anyone were to read polemical works by protestant Hindus against Isl\u0101m , he would fore sure be struck by the striking similarity between their<em>(protestant Hinduism and Christianity)<\/em>methods, works and arguments, in factuality most of the arguments hurled at Isl\u0101m by protestant Hindus are borrowed from Christian Orientalists and missionaries. There are tremendous amount of similarities between these two paragons of polytheism and false-hood, but due to space and time scarcity we won&#8217;t be dealing with those, in here for now.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Strengthen your Understanding \u2013 <\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\">Summarizing this sub-<em>section [i.e. <strong>B) <span style=\"text-decoration:underline;\">Protestant Hinduism and Monotheism &#8211;<\/span> an Antithesis<\/strong>]<\/em>, we would like to review what we&#8217;ve learnt about protestant Hindu theology, their creedal system and Protestant Hindus \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<ul>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Ishwar is Dependent on <\/strong>\u0100tm\u0101 <em>(Human Souls) <\/em>prakriti<em> (Primordial matter)<\/em> for bringing out the &#8216;making&#8217; of this universe.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Attributes of Ishwar<\/strong> are <strong>incapability<\/strong>,<strong> dependency<\/strong>. Ishwar shares <strong>identical <\/strong>attributes with \u0100tm\u0101 and prakriti, for instance attributes like beginning-less, eternal, uncreated.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Ishwar is comparable<\/strong> and that Ishwar is <span style=\"text-decoration:underline;\">like<\/span><br \/>\n<em>&#8216;<strong>Shining Man of Knowledge&#8217; <\/strong><\/em>or<strong><em> &#8216;Ishwar shines LIKE<\/em><br \/>\n<em>Shining Man of Knowledge<\/em>&#8216; <\/strong>and that there are<strong><br \/>\n<em>&#8216;person who are excellent like Ishwar&#8217;<\/em>.<\/strong><br \/>\n<strong>Anthropomorphic tendencies of protestant Hindus are explicitly evident.<\/strong><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Ishwar is co-equal <\/strong>in Eternity, Uncreated-ness, Beginning-less with \u0100tm\u0101<em>(Human Souls), <\/em>prakriti<em> (Primordial matter), <\/em>also he<em> (Ishwar)<\/em> is co-equal with time and space in terms of uncreated-ness and eternity. Also Ishwar needs help of and has co-equal partners \u2013 \u0100tm\u0101<em>(Human Souls), <\/em>prakriti<em> (Primordial matter)<\/em> to &#8216;make&#8217; or &#8216;engineer&#8217; the universe.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Ishwar is a stealer<\/strong> who steals away life of beings.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Communion with Ishwar is nothing but pure polytheism <\/strong>which has crossed the boudries and needs severe rejection and reprimanding.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong><span style=\"color:red;\">Agniveer confesses protestant Hinduism to be polytheistic<\/span> by stating &#8216;similar attributes&#8217; <\/strong>is assocaitionism which leads to polytheism\u2026where as Moolshankar states that Ishwar has common\/identical attributes with other entities.Agniveer contradicts Moolshankar and shoots his own foot.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Protestant Hinduism is not monotheistic but is Trinitarian<\/strong> and Protestant Hindu Trinity <em>(Vedic trinity)<\/em> is made up of \u2013<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<\/ul>\n<ol>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Param\u0101tm\u0101<\/strong><br \/>\n<em>(Ishwar\/God)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Prakriti<\/strong><br \/>\n<em>(Primordial matter)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<li>\n<div style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>\u0100tm\u0101<\/strong><br \/>\n<em>(Human Souls)<\/em><\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/div>\n<\/li>\n<\/ol>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>\u0100tm\u0101 and Param\u0101tm\u0101 are <span style=\"color:red;\">&#8216;united&#8217;<\/span> and <span style=\"color:red;\">&#8216;inseparably one&#8217;<\/span><\/strong> as per protestant Hinduism which only solidifies and proves that protestant Hinduism is polytheistic if not pantheistic.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n<p style=\"text-align:justify;\"><span style=\"font-family:Arial;font-size:9pt;\"><strong>Protestant Hinduism is inspired by Christianity<\/strong> and they follow Christians in their style of proselytism, polemics and have tried to make Hinduism similar to Christianity to an extent.<\/span><span style=\"font-family:Times New Roman;font-size:12pt;\"><br \/>\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Written by Abd Al Muhsin Al Hindy The proponents (blind-follower&#8217;s) of protestant Hinduism stress that their cult (and Vedic Hinduism) is strictly monotheistic and has nothing to do with dualism, polytheism, pantheism, monistic or any other conception of God but monotheism. Whereas the orthodox Hindus maintain the opposite, that Vedic Dharma (Vedic Religion) is not &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[80],"tags":[8,99,110,154,186,198,299,307,321,325,358,378,403,411,437,451,452,485,509,510,526,537,545,546,75],"class_list":["post-1648","post","type-post","status-publish","format-standard","hentry","category-responses","tag-agniveer","tag-arya-samaj","tag-atma","tag-chamupati","tag-devi-chand","tag-dr-chiranjiva-bhardawaja","tag-ishwar","tag-jaydev-sharma","tag-kshemkarandas-trivedi","tag-lekh-ram","tag-monotheism","tag-omnipotence","tag-polytheism","tag-prakriti","tag-rishis","tag-satyaprakash","tag-satyarth-prakash","tag-shraddhanand","tag-swami-prabhupada","tag-swamy-dayananda-saraswati","tag-tulsi-ram","tag-vedas","tag-vedic-trinity","tag-vidyalankar","tag-zakir-naik"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Concept of God in Arya Samaj (Protestant Hinduism) Part 2 - VedKaBhed.Com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/vedkabhed.com\/index.php\/2014\/01\/01\/concept-of-god-in-arya-samaj-protestant-hinduism-part-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Concept of God in Arya Samaj (Protestant Hinduism) Part 2 - VedKaBhed.Com\" \/>\n<meta property=\"og:description\" content=\"Written by Abd Al Muhsin Al Hindy The proponents (blind-follower&#8217;s) of protestant Hinduism stress that their cult (and Vedic Hinduism) is strictly monotheistic and has nothing to do with dualism, polytheism, pantheism, monistic or any other conception of God but monotheism. 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